Where Are All The Aliens (Part I)?

Alchemist Hennig Brand looks focused, if maybe a bit drained, in this 1795 painting by Joseph Wright. The painting depicts Brand’s discovery of the chemical element phosphorus.

I have repeatedly, perhaps incessantly, referred to the Fermi Paradox on here, but one thing I have never done is to do a survey of the most often given explanations, plus a few less common ones, so I’m going to do that here.

Before I start, it’s probably worth stating clearly what the paradox is. It goes like this. There are thousands of millions of stars in this galaxy, and innumerable galaxies in the Universe, and many of those stars are suitable for life-bearing planets, yet we never seem to detect or encounter any intelligent aliens. Why is this?

Before I get going, I want to mention the Drake Equation. This is a surprisingly simple equation thought up by the space scientist Frank Drake in 1961 CE. It’s simply a series of factors, all unknown at the time, multiplied together. It looks like this:

To explain the variables and the unknown constant N then, N is the number of civilisations with which communication might be possible in this galaxy. This figure is arrived at by multiplying the following factors:

R* is the rate of star formation in this galaxy.

fp is the fraction of those stars with planets.

ne is the average number of planets which can support life per planetary system.

fl is the fraction of planets on which life appears at some point.

fi is the fraction on which intelligent life develops.

fc is the fraction of intelligent life which develops technology making it detectable from elsewhere in the galaxy.

L is the length of time detectable signs are there.

There is said to be a problem with this equation first of all, which is that it’s susceptible to chaotic influence. The Club Of Rome released a report called ‘Limits To Growth’ in 1972 which predicted that various mineral resources would run out very quickly, but this didn’t come about because at the time it wasn’t appreciated that the results of a mathematical model often depend very sensitively on the exact values of the variables involved, now known as the Butterfly Effect. It’s been suggested that the same issue appies to the Drake Equation, in that most of the variables are not even approximately known, let alone exactly. And there’s another problem, which I’m going to illustrate with something personal. I used to have a list in my head of the ideal partner, and there weren’t many criteria on it. It amounted to similar values, personality traits of particular kinds and common interests. A short list. I stopped taking this approach eventually because I decided it wasn’t ideal for a number of reasons, but I also noticed something quite odd. There was one person who was absolutely ideal in these respects, and was also unavailable, so I began to look elsewhere, and was surprised to find that after many more years there wasn’t even one other person who satisfied those criteria even remotely. Don’t worry about me, by the way – I took a different approach and it worked out fine. The same phenomenon afflicted the a particular army when it attempted to produce a small range of uniforms somewhat suitable for everyone. Given criteria such as arm and leg length, chest and hip circumference and the like, all quite important for the clothes to fit, they found that nobody at all had the same such dimensions, and it was impossible. I’ve mentioned this before of course. Applied to this equation, it’s easily conceivable that working through all the variables, if they were known, could result in N equalling one, namely us humans here on Earth, and that’s it. Some of them are much better known now, or at least fp is: there are a very large number of stars with planets, probably most of them in fact, and the ones which don’t have them would be unsuitable for life anyway because they’re short-lived and life doesn’t have long to develop on them anyway. There also seem to be examples of planetary systems in which multiple worlds are suitable for life, such as TRAPPIST-1, with at least three planets orbiting within the habitable zone. The wording of the Drake Equation is also somewhat inappropriate, as it fails to take into account that moons might also be suitable for life. These increase the value of ne considerably. fp is effectively close to one, and ne is quite possibly quite high. For instance, in this solar system it could be as high as 8 if moons are included. The presence of life on, or rather in, moons is, incidentally, one possible answer to the Fermi Paradox.

Using the information available at the time, Isaac Asimov worked his way through the equation in his 1979 book ‘Extraterrestrial Civilizations’ and concluded that there were 530 000 such civilisations in the Milky Way. His approach was quite exacting. For instance, he excluded the nine-tenths of stars which are in the galactic core and assumed that the total length of civilisations per planet averaged at ten million years, but was shared between different intelligent species evolving on the same planet. On the other hand, the book was written before it was realised that the Sun would make this planet uninhabitable æons before it would start to become a red giant. I think Asimov’s approach was a little tongue-in-cheek, but there is an issue about whether once intelligence evolves, it will ever disappear again on a planet until it becomes uninhabitable. We may also be in a position where once evolution enters a certain state, the appearance of the kind of intelligence which leads to technology may occur repeatedly. It’s been noted that there are a number of other primate species which now use stone tools, for example, and the nature of intelligence among crows, parrots, elephants and dolphins as well as primates is quite like ours. Given that Asimov’s estimate is exactly correct, which is unlikely, this makes it possible to estimate the average distance between such civilisations. The volume of the Milky Way Galaxy has been estimated at eight billion (long scale) cubic light years. The central nucleus, according to Asimov and others, is unsuitable for life, so assuming that to be spherical, which it isn’t of course, that gives the rest of the Galaxy a volume of around six billion long scale cubic light years. If there are 530 000 civilizations in that volume, that makes one per eleven million cubic light years, so that would make the average distance between them roughly 224 light years with spurious accuracy.

I’m actually going to do headings this time!

Absent Aliens

The most straightforward, and in a way even the most scientific and sceptical explanation, is that Earth is the only place in the Universe with life on it. There are various versions of this, but the simplest is just that life arose on this planet by sheer luck, and is practically impossible. Nowhere else in the Universe is there so much as a bacterium. Since we only seem to have one example of life known to human science, this is the only explanation which doesn’t rely on conjecture. At first sight, it might seem unlikely that there’s no life anywhere else although strictly speaking life would only need to be rare for this to be the explanation. There is in fact a peculiar issue with the origin of life on this planet. Although taking a few simple compounds as would’ve been found in the primitive atmosphere and oceans and exposing them to ultraviolet light and electricity does produce many of the more complex chemicals found in living things, there is an important set of compounds which are completely absent. DNA and RNA are very complex of course, but are made up of fairly simple building blocks of ringed nitrogen-containing compounds called purines and pyrimidines which comprise the rungs of the ladder and encode the genetic information. As far as I know, such compounds have never arisen in laboratory conditions. Clearly living systems can all synthesise them or they wouldn’t exist, but this happens through complex enzymes and already-organised biochemical pathways which rely on genes, made of those very same compounds. It’s a chicken and egg situation, and perhaps this means that the appearance of purines and pyrimidines is the single unlikely missing link on the way to life which has arisen just once in the entire history of the Universe, and therefore that the only place in the Universe where there is life is this planet. However, even if this is a one-off event, it doesn’t necessarily entail that life is found only here because it may still be that it arose somewhere in the Universe and spread widely. A few million years after the Big Bang, the whole Universe was much smaller, denser and warmer, to the extent that all of it was between the freezing and and boiling points of water and matter was dense enough to support life as we know it in space, and the elements from which it’s made were already available. Hence it’s possible that life has been around for almost as long as the Universe, and that it has a common origin, being able to spread as the Universe expanded.

There are even hints that life is present elsewhere in this Solar System. Some people, myself included, interpret the 1976 Viking missions’ ‘Labeled Release Experiment’ as positive in detecting life. This involved taking a sample of Martian soil (I always find it strange when extraterrestrial materials are described as soil. Martian soil is more like a mixture of rusty talcum powder and bleach), exposing it to a radioactively labelled soup of nutrients in water and measuring any carbon dioxide given off for radioactivity. It assumed that water would not be harmful to any organisms living in the soil. Anyway, the experiment was positive, but cast in doubt in view of the fact that the other two were negative. On Venus there have been three separate pieces of evidence for life in the upper atmosphere, not just the claim of phosphine. There is also something in some clouds which absorbs ultraviolet light and a compound called carbonyl sulphide is produced which is difficult to account for in the absence of life. On one of the several moons in the outer Solar System with subterranean water oceans, Saturn’s Enceladus also has geysers in which biochemical compounds have been detected. Other candidates include Titan, Europa, Ganymede and Callisto, and perhaps Jupiter. However, I don’t think this is good evidence for life elsewhere in the Universe. I think it could easily turn out that if there is life in these places, it has spread out from a common origin somewhere in this Solar System and without good data from elsewhere in the Galaxy we might still be alone apart from that.

One argument for life being common is that it began so very early on this planet, very soon after it first formed in fact, which makes it seem almost inevitable given the right conditions. Alternatively, it may have infected this planet from elsewhere, possibly Mars. However, this doesn’t follow because we only have one example of life known to us. There is also a very specific reason why life might be rare or non-existent elsewhere: phosphorus.

Back in the day, Isaac Asimov (yes, him again!) scared the living bejesus out of me in his article ‘Life’s Bottleneck’, highlighting a peculiar and largely ignored major environmental problem. There are all sorts of chemical elements needed for human life of course, but the major ones for all life make a short list: carbon, oxygen, hydrogen, nitrogen, sulphur and phosphorus. Phosphorus is far less abundant than the others and living things are distinctive in that they concentrate phosphorus way more strongly than the other elements compared to their surroundings, on the whole. The way industrial societies tend to deal with human excretion is often through sewers which expel the treated waste into the water and ultimately the sea. This waste is of course quite high in all sorts of elements, but is also sufficiently high in phosphorus that the alchemist Henning Brandt was able to discover it in the seventeenth century from performing transformations on human urine, as in the picture opening this post. The phosphorus which enters the sea only returns to the land very slowly because it’s mainly recycled by continental drift and gets washed off the land by rain anyway. Humankind began to notice in the early nineteenth century that the limiting factor in food production was phosphorus, and proceeded to mine phosphate rock for fertiliser, which has liberated a lot of phosphorus into the environment and leads to algal blooms and the like, which tends to poison the oceans and deprive aquatic environments of oxygen due to increased biochemical oxygen demand. It’s hard to know exactly what anyone can do about this which would make much difference, but a few steps which could be taken are to increase the amount of food from marine sources in one’s diet, which doesn’t mean fish, crustacea and the like because of their unsustainable “mining” but seaweed, and change the way one gets rid of urine, fæces being more a public health hazard which would probably be best dealt with by sanitation services, which does however need to happen, so that is a lobbying and pressure group-type issue. Anthropogenic climate change is of course vastly important, but it’s only one of various vastly important environmental issues, and the phosphorus one in particular is disturbingly ignored. Things are far from fine in that area.

Phosphorus limits biomasse. It’s the limiting factor in it to a greater extent than other elements because they are far more abundant. It might not be going too far to call the kind of life we are “carbon-phosphorus-based” rather than “carbon-based”, because the element has two completely separate but vital rôles in all life as we know it. One of these is that it stores energy and provides a chain for its release from glucose, even in anærobic respiration, in the form of adenosine triphosphate (ATP). This is how the Krebs cycle links with the rest of metabolism. Without ATP, there is simply no life. The other is that it forms the sides of the DNA and RNA molecules along with a sugar, in the form of phosphate. Again, without nucleic acids, there is no life, which harks back to the difficulty in finding a feasible process for purine and pyrimidine synthesis. The discovery that phosphorus was a major limiting factor in biomasse may not simply apply to life on this planet, but throughout the Universe.

Why is this an issue? Wouldn’t we find that other planets in the Universe have about the same amount of phosphorus as there is on Earth or in this Solar System? Well, no, or rather, quite possibly not. Odd-numbered elements are usually rarer than their even numbered neighbours in the periodic table, and phosphorus is element number fifteen. Of the other elements playing a major rôle in life here on Earth, only nitrogen and hydrogen have odd numbers. Hydrogen is a special case because it’s the “default” element. In parallel universes whose strong force is slightly weaker, the only element is hydrogen. Its abundance there is one hundred percent, and most atomic matter in the Universe is in fact hydrogen, because the rule doesn’t apply to it. It’s a given. Nitrogen is still the seventh most abundant element because it’s fairly light and therefore likely to form. Phosphorus is the seventeenth most common everywhere on average, and is only formed when silicon atoms capture neutrons and decay. Only 1‰ of Earth’s crust is phosphorus and 0.007‰ of the matter in this Solar System. Its main mode of formation is in Type II supernovæ.

Supernova 1987A, a Type II supernova in the Large Magellanic Cloud

Type II supernovæ result from the collapse of stars whose mass is between eight and four dozen times the Sun’s. They only “burn” silicon for a very short period of time, during which a few silicon atoms will become phosphorus. Then they explode, scattering their elements across their region of the Galaxy in a shockwave. As time goes by, these supernovæ slowly increase the abundance of various elements, including phosphorus, but the regions of the Galaxy where the element is relatively abundant may be quite small and scattered, at least for now. This means that effectively the Universe, and on a smaller scale our galaxy, may be a phosphorus desert with a few small oases where it is even remotely “abundant”. Asimov said of phosphorus that we can get along without wood by using plastic, without fossil fuels by using nuclear power and without meat by substituting yeast, but because phosphorus is such a fundamental part of our metabolism there is no such substitute.

Now the question might arise of why so much importance is placed on phosphorus here when life seems to be so very adaptable and able to find ways round problems, and this is indeed so, but there are reasons for believing that this cannot happen with this element. It’s locally more abundant in geothermal vents and carbonate-rich lakes, which have fifty thousand times as much oxygen as seawater has, and it can also become concentrated in rockpools due to capturing the runoff from water and concentrating it when it evaporates at low tide, so there are various high-phosphorus places on this planet where life could have begun, which may well not be elsewhere in the Galaxy. Now suppose there are various different processes which could lead to life beginning here which do not involve phosphorus, which seems feasible and in fact it’s considered slightly odd that all life known here seems to have a common origin. The one which needs phosphorus is at a disadvantage compared to the ones which don’t, because it relies on a scarce element and wouldn’t be able to spread so easily to environments where other life for which it was not a limiting factor would be able to thrive. Therefore it very much looks that the kind of life which exists on this planet has the only kind of biochemistry possible here.

This could have major consequences for our own space travel. It might mean, for example, that we can’t settle on planets in distant star systems and thrive without bringing our own massive supply of phosphorus, and this also makes it more difficult for other intelligent carbon-based life forms to colonise the Galaxy, because not only are there vast distances between the stars, as we already know all too well, but even those distances are small compared to the small spheres of phosphorus-rich systems scattered sparsely through the Milky Way. They could be thousands of light years apart. Moreover, although the Universe is very old, it may have taken this long to accumulate enough of the stuff for life to be possible at all, meaning that the idea of elder civilisations out there which appeared æons ago may be completely wrong. This leads to a second variant on the idea that life is rare.

We’re The First

It may be that we don’t know of any aliens because there aren’t any, but there will be one day, either because of us or because they will evolve later. The phosphorus bottleneck is one explanation for this, but it could also be that we got very lucky with evolution. Over most of the time this planet has existed, it’s had life all right, but it was single-celled and those cells weren’t even the more complex ones like amœbæ, and life chugged along just fine, though it didnæ end up producing anything very impressive-looking or even visible to the naked eye. It could very well, for all we know, have continued in that vein until the Sun roasted it out of existence, but it didn’t. In fact this is another explanation entirely which is worth exploring as such: simple life is common, complex life rare.

One way to look at evolution as it’s happened here is as a series of improbable events. Some even say that the advent of oxidative phosphorylation is improbable, and that even anærobic respiration was an improbable step, which would limit life so severely as to effectively rule it out in any meaningful sense. Beyond this, the evolution of cells with separate nuclei containing DNA surrounded by an envelope of cytoplasm with symbiotic bacteria living within it also seems quite unlikely, and we haven’t even got to the simplest animals and plants yet. Maybe on other planets these improbable events have taken longer than they have here, or don’t happen at all, and although there will be intelligent life there one day, that point is hundreds of æons in the future. There are a couple of unexpected things about the Sun. One is that it’s a yellow dwarf rather than a red dwarf, and since those are both apparently suitable for life-bearing planets and liable to last many times longer than the Sun, a random selection of intelligent life in the Universe might be expected to result in finding an organism living on a planet circling a red dwarf 200 000 000 000 years in the future. The other weird thing about the Sun is related to this. If there is something ruling out life on red dwarf planets, such as frequent flares, it’s still more likely that intelligent life would evolve on a planet slightly cooler than the Sun, that is an orange dwarf such as α Centauri B or either of the 61 Cygni binary system, because the star would both last longer as such and have a habitable zone which lasted longer in the same place. Perhaps the reason the Sun is a yellow dwarf is that we are ourselves unusual and have evolved unusually early, so the absence of aliens is in a way connected to the unusualness and apparent unsuitability of this star.

The ‘Red Dwarf’ universe has the second version of absent aliens which in fact amounts to “we’re the first”. There are other intelligences in ‘Red Dwarf’ but they’re all derived from Earth in one way or another, and this is “word of God” because Rob Grant and Doug Naylor have said so themselves. In this version of us being first, we are indeed the first but will go on to seed the Universe with our machines and organisms until it teems with intelligent life. We just happen to be living before that’s happened. I would argue against this for the same reasons as I did here: if that’s the case, aren’t we just incredibly unlucky to have been born before it happened? My answer to this is that it will never happen, but there’s a further probabilistic difficulty in the fact of our existence here and now on this planet 13.8 æons after the Big Bang: the scepticism about our future is about time, but could equally well be applied to space. If I am a random intelligent entity in the Universe and it’s normal for intelligent life forms to expand out and settle the Universe in untold high population numbers, why am I not one of their much greater number? Here’s a possible answer:

Intelligent Life Destroys Itself

This was a popular idea from 2016, when Donald Trump got elected, but has been stated many times, in connection with climate change, the Cold War and hostile nanotech. Maybe there’s something about monkeying around with the world which ends up killing species off. This could be quite low-key. For instance, it’s possible that if we had continued with a mediæval level of technology and population and it had spread around the world, although climate change might not be as severe as a result of our own activities, we might still reduce the fertility of the soil and have plagues and famines wipe us all out in the long run. However, once an industrial revolution has occurred, bigger problems start to emerge, the most prominent and obvious being anthropogenic climate change in our case, but another issue is the use of weapons of mass destruction, or AI, complexity or nanotechnology causing our extinction. The Carrington Event is a famous solar flare in the mid-nineteenth century which led to electrocutions from the only electrical telecoms which existed at the time, telegraphy. If this happened now, and it is likely to recur quite soon statistically, the internet and devices connected to it could be physically destroyed, and we are now very dependent on it. Nanotechnology is another potential threat, with the “grey goo scenario”, where tiny machines reproduce themselves and end up eating up the entire planet. This has been explored and seems to be impossible, because limiting factors like phosphorus for life also exist for such machines in the form of other elements, but one thing which could happen with nanotech which is much cruder is that it simply becomes a ubiquitous particulate hazard for everyone. Complexity probably amounts to unforeseeable apocalyptic scenarios. For instance, climate change could lead to wars over water which would restrict access to metals needed to maintain a physical infrastructure we need to provide food. In a way, as an explanation of the Fermi Paradox the absence of aliens might constitute an important lesson for us, but the details are less important than the consequences, which are that there are no spacefaring or communicating aliens because they always die out soon after becoming capable to doing anything like that.

I actually do think this explanation has some factual basis, although it isn’t quite as drastic as it seems. I think there is a brutal pruning process in technological and social progress which prevents harmful aliens from leaving their star systems, and unfortunately in that process there are myriads of innocent deaths and enormous sufferings, holocausts and the like. The way I think it works is that tool-using species may either smoothly develop in a consistently altruistic way or in a more internally aggressive manner which may or may not be resolved by the time they attain the ability to travel through space. We are now at such a crucial stage, and we may destroy ourselves, solve our social problems and opt not to go into space or solve our social problems and expand into space. There may be a law of nature which means an overtly belligerent attitude is self-defeating and such species, although they may not be essentially aggressive, always destroy themselves rather than travel to other star systems. In other words, I believe in this explanation, but it may not be an explanation of the Fermi Paradox. I think it means that any aliens we encounter who have left their own star systems will automatically be peaceful and coöperative. If this is too tall an order then nope, there are no interstellar civilisations, although there may be aliens who haven’t wiped themselves out yet, and even aliens who occupy an entire star system. This is the opposite answer to the Fermi Paradox to the next, fairly recently devised, one:

The Dark Forest

This is named after the work in which it was apparently first suggested,  黑暗森林, by the Chinese SF writer 刘慈欣, Liu Cixin, in the ‘noughties, although it’s hinted at in the preceding novel, 三体, whose English title is ‘The Three-Body Problem’. Avoiding spoilers, the basic idea is that we never hear from aliens not because there are none, but because they’re hiding from each other. I’ve mentioned this before but it bears repeating here. Aliens are assumed to see each other universally as potential threats and will therefore act to destroy each other whenever they become aware of their existence. In response to this, they all hide themselves and the reason we detect no signals from them is that they assiduously avoid making themselves detectable. Against this dark background, humans are recklessly advertising our presence to all and sundry, positively inviting ETs to come along and destroy us, even if only to avoid attention being unwantedly attracted to themselves by even more powerful minds which would swat them like flies.

It can be argued that this situation reflects the real situation we observe in ecology, where camouflage and mimicry protect organisms from each other and disguises of various kinds are adopted to prevent themselves from being sensed, killed and eaten. I think 刘慈欣 has a rational approach to the issue, and in fact quite a positive message as he believes that we’ve got the idea of humans and aliens the wrong way round. He believes that there is a prevailing view that aliens will be friendly while we are aware of the hostility prevailing between powers in the human world, but that the real situation is that human beings are potentially much more altruistic than we give ourselves credit for, and it’s likely to be the aliens who behave in a vicious manner towards us. Other believers in the Dark Forest answer say that non-believers in it are being anthropomorphic by imagining that aliens would not be hostile, because the biosphere we know of is quite savage. I’d say that this is a projection, and also that to extend the comparison, there are circumstances where organisms positively advertise their presence, for example to seek a mate or as warning colouration. The former is a little hard to fit into this scenario, but the closest analogy would probably be something like exchange of information for the benefit of both cultures, a relationship described ecologically as symbiosis. For instance, assuming the presence of multiple hostile civilisations in the Galaxy, it would seem to make sense for two less powerful cultures to tell each other about the threats. Something like warning colouration is another possibility. A species of aliens might wish to broadcast its potential hazardousness to others in order that it not be bothered, rather like the Mutually Assured Destruction (MAD) scenario, and in fact the Dark Forest is based on game theory, which is influenced by MAD.

The idea of more powerful civilisations disrupting and destroying less powerful ones has a persuasive-seeming precedent in human history, because in general European and European-derived cultures have tended to do that to a horrifying degree on our own planet to other human cultures. This,though, is based on what happens within our own species in highly specific circumstances which rely substantially on the idea of territory and land use, along with a religious and political outlook used to justify those atrocities. It’s this which seems anthropomorphic to me. The Dark Forest seems to be the same situation translated into interstellar space and assumes that the species or entities involved are similar to us in the mode we have employed during history, which is likely to be highly atypical even for us, and we may also be projecting our own assumptions onto ecology when we assert these things. There are plenty of examples of peaceful coöperation between species, such as symbiosis and the very fact that multicellular organisms are themselves alliances of unicellular ones for mutual benefit in the same way as an ant colony is. There’s also the consideration that life on this planet has been around for a very long time now and it would seem to make more sense to nip things in the bud before intelligence of our kind has even evolved, but this hasn’t happened. However, I do maintain a modicum of sympathy and interest in 刘慈欣的 argument because I suspect it’s linked to dialectical materialism, and in order to assess it properly I would have to know more about Maoism, the current status of the Chinese 共产主义, his status with respect to the Chinese government and so forth. I would maintain that China, because it has a stock market, is capitlist, but that doesn’t mean it doesn’t have valid philosophical views built upon its ideology. It’s all a bit complicated, and interestingly something he goes into himself in his novels. Although I don’t agree with the Dark Forest at all, laying it out as a Marxist-influenced argument is interesting and may suggest other solutions to the Fermi Paradox which are freer from the taint of capitalism.

Spending Too Much Time On The Internet

I have felt since the early 1980s that there may be a trade-off between Information Technology and human space exploration. I don’t want to go into too much depth here but I suspect there is an inverse relationship between the two, such that the more IT advances, the less effort is expended on sending people into space and the more human beings explore the Universe, the less happens in the sphere of computing and the like. This is a subject for at least an entire post, and I won’t do more than mention it in passing here. Suffice it to say that when the Drake Equation and Fermi Paradox were first thought of, IT was very primitive compared to how it is now, although the internet itself is quite possibly the most predictable thing which has ever happened (see for example Asimov’s ‘Anniversary’ published in 1959 or Old Burkster’s Almanac in the 1970 ‘Tomorrow’s World’ book, which actually predicted the exact year it would take off (1996), so the link could’ve been made then. In fact, Olaf Stapledon predicted something similar in ‘Star Maker’ in 1937, where he imagined a species of aliens which ended up never leaving their home planet, which is doomed due to losing its atmosphere, because they end up lying in bed all day hooked up to a global information communications system, which also tellingly begins by encouraging cosmopolitanism but soon degenerates into echo chambers.

The “spending too much time on the internet” solution to the Fermi Paradox goes like this. We went through the Space Age and appear to have come out the other side. On this other side, we have an almost universally accessible network of devices for information and communication. If we are able to develop sufficiently convincing virtual worlds, we might all end up in the Matrix and not bother going into space at all. Perhaps this is what always happens to sufficiently advanced technological civilisations. The author of the Dilbert cartoons, Scott Adams, once stated that if anyone ever managed to invent the Holodeck, it would end up being the last thing ever invented because everyone would just end up living in that virtual world and not bothering with anything else. This is different to the idea of the Universe being a simulation because in this situation everyone knows where they are is not “real”, although Gen-Z-ers might argue with a definition of reality which divides meatspace from cyberspace with considerable justification, and willingly participates anyway. If you’re doing that, why bother to explore strange new worlds or seek out new life and civilizations. In fact you could do that anyway because I’m sure a virtual Enterprise would be one of the first things to be created in this virtual world, if it hasn’t been already. It wouldn’t be “real” in the way we understand it, but who are we to say? It would, however, mean we aren’t going to meet any aliens because they’re all on Facebook or something, which we may already have noticed is so.

One problem with this answer is that it assumes aliens are all similar enough that they get to a stage when they not only start to create communal online environments but also then get addicted to them and abandon space exploration. It isn’t clear that they’re similar enough even to have the same mathematics as we have, so why assume this is what happens? It may well happen to humans, but that could have little bearing on what happens anywhere else.

This can be turned round:

The Planetarium Hypothesis

There are several different versions of this and it blends into another version. The most extreme and probably easiest to state version is that we are living in a simulation, which Elon Musk claims playfully and perhaps not very seriously to believe. The argument that this is so in his case is based on the expectation that technological intelligences would very commonly get to the point where they could simulate the Universe, and within those simulations, more technological intelligences would do the same and so on, meaning that the number of virtual worlds compared to the real one is very large and therefore that we are much more likely to be living in one of those than the unadulterated physical Universe. Hence this is not the real world, and for simplicity’s sake, or perhaps as an experiment, we’re sitting in a simulation which, unlike base reality, is devoid of aliens. The alternative, according to Musk, is that in the near future we’re likely to become extinct, because there would then be no intelligent civilisations capable of simulating the Universe and therefore that we are living in base reality, but not for very long because there is about to be a massive calamity which will wipe us all out. I don’t find this argument to be at all satisfactory. Like the previous argument, it assumes that history will proceed in the same manner for everyone and that we all end up producing simulations. It also assumes simulations are possible when there are at least two good reasons for supposing they aren’t. One of these is the three-body problem. Three bodies whose attraction to each other is significant will behave chaotically in almost all cases and there are no ways of predicting their movement with a finite number of mathematical operations. There are exceptions to this. A few entirely predictable stable situations exist, most of which are too rare to occur in the observable Universe although there is one which may well exist somewhere in a star system in a galaxy far away. However, that’s the three-body problem. The Universe we experience has many more bodies than that in it. The number octillion has been mentioned in connection with this. For the Universe as we know it to be simulated, even the bits we’ve visited with space probes, an infinitely complex computer would be needed. Another problem is that of consciousness. Simulating consciousness doesn’t seem to be the same thing as actually being conscious, yet we know ourselves to be conscious. We could be mistaken about our substrate – maybe it’s transistors or qubits rather than brain cells – but for that to be so, panpsychism also has to be true, which as far as I’m concerned is fine but most people don’t accept that view of the nature of consciousness. There may be a functionalist solution though. A further objection is based on Musk’s own thought about the multiplicity of simulations. If a powerful computer can run a simulation of the Universe in which other computers can also run simulations of the Universe and so on, the largest number of simulations running would also be the most rubbish ones, at the bottom of the pile, because that’s the point at which the “tree” has its final twigs, and that means we’re more likely to be in a rubbish simulation, but we aren’t, and that simulation would also be too simple to allow any further simulations to be run. Minecraft exists, therefore we are not living in a simulation!

One point in favour of the Planetarium Hypothesis is that it’s highly sceptical and makes very few assumptions compared to some other solutions, and in that respect it’s similar to Absent Aliens. There are also less extreme versions of this which take the word “planetarium” almost literally. We have never bodily travelled more than 234 kilometres into trans lunar space, which happened with the ill-fated command module of the Apollo XIII mission in 1970. Therefore, for all we know the rest of the Universe could be faked for our benefit, although this assumes that the likes of the Pioneer and Voyager probes are just sitting somewhere being fed loads of false data or something. There’s a decision to be made in this explanation as to where one cuts things off and decides everything else is fabricated, and it begins inside one’s own head. This thought has been used at least twice by major SF writers. In the 1950s, Asimov (again!) wrote a story where the first astronauts to go behind Cynthia (“the Moon”) found it was painted on a board and propped up by wooden struts. Later on, Larry Niven, who had written himself into a bit of a corner with his Known Space series because he had to try to maintain continuity, playfully came up with the idea that none of it had happened and it was just being simulated in VR on Cynthia.

It’s been suggested that the almost perfect match between the apparent size of Cynthia and that of the Sun is a kind of Easter Egg, that is, a clue that we’re living in a simulation. It doesn’t seem necessary for the existence of intelligent life here that that match should be so perfect, and there seems to be no explanation for it other than chance. And it is peculiar. It will only hold true for the approximate period during which oxygen-breathing terrestrial animals can thrive here because the distance between Cynthia and Earth is increasing by a few centimetres every year. It would be interesting to run the figures about this, to see for example how big and/or distant a moon would have to be if we were orbiting within the habitable zone of 61 Cygni B or something, because there might be a clue there.

I have to admit it’s tempting to believe that the empyrean, as it were, is hidden from us by some kind of holographic Dyson sphere, i.e. that the planetary Solar System and Kuiper Belt are surrounded by a fake display of the rest of the Universe, just because it’s an appealing idea, and there are even reasons for supposing this to be the case. However, that would mean that Pioneers 10 and 11 along with Voyagers 1 and 2 either hadn’t hit the solid sphere of the sky, as it were, yet, or that they had but are themselves in a simulation of interstellar space. It was recently suggested that the Solar System may be enclosed in a vast magnetic tunnel as it moves around the Galaxy, but it seems to be several hundred light years wide and a thousand light years long, so if that’s the edge of the simulation it seems a bit pointless. Another appealing idea associated with this is that all that stuff about Venus being a hot, steamy jungle planet and Mars having canals and Martians living on it could be entirely true and we’re just having all that concealed from us and, again, fake data being fed to space probes. Of course, if human astronauts actually did go out there this would be harder to maintain, unless one begins to suppose that they’re all abducted and brainwashed or something.

The answer this kind of blends into is the

Zoo Hypothesis

This used to be my favourite answer when I was younger, and I just basically assumed it was true, but it lacks the parsimony of absent aliens or the Planetarium Hypothesis. If you’re familiar with ‘Star Trek’, you’re probably aware of the Prime Directive, also known as Starfleet General Order 1:

No starship may interfere with the normal development of any alien life or society.

We don’t know how extensive or organised any technologically advanced species or other intelligence which might exist outside our Solar System is, or anything about their ethics or politics. However, the admittedly anthropomorphic analogy with how things are here with uncontacted people on our planet, we do have at least a rudimentary ethic to protect them. We note that they are self-sufficient, unfamiliar with how things work in global society, highly vulnerable and at risk of extinction. Often the reason their lives do end up disrupted is due to governments or multinationals wanting to get hold of resources which happen to be located where they are. This is never going to be the case for Earth in terms of mineral resources, as even phosphorus is found elsewhere in sufficient quantities, if that turns out to be important, and there isn’t going to be any kind of invasion to get hold of metals or whatever from here. What we may have is culture and biodiversity. Speaking of biodiversity, there are reserves and national parks in many countries on this planet, so maybe we’re in one of those. It isn’t clear whether to an alien we would be more like an uncontacted indigenous culture or endangered wildlife, depending on how different our intelligence and minds are, but there are measures in place here for the protection of both. Moreover, when the difference is large enough, it’s possible for human technology to maintain an environment in captivity which may create a persistent illusion of the habitat an animal is found in before human interference, and we could be in such an environment.

I’m going to present my train of thought, as was, on this issue, starting with the premises of the Fermi Paradox. The Galaxy is more than twice as old as this Solar System, so it’s fair to assume that intelligent life evolved many æons ago, even before the Sun formed. This is also more than ample time for the Milky Way to become thoroughly known to the technological cultures that exist within it, and it can also be assumed that any species able to leave its star system must have achieved some kind of utopia in order to be able to use the energy and resources efficiently enough to do so. Therefore the probable situation across the Galaxy is that a peaceful and benign community exists which will protect the less advanced civilisations found within it. This applies to Earth. We are observed by aliens and there is a non-interference ethic which prevents us from being contacted because of the disruption that has been seen or modelled to occur in the past if it happens too early in the history of a species. This policy has been in place for thousands of millions of years. When we reach a certain stage in technological and perhaps social development (I actually think these always occur hand in hand), we will be contacted and, perhaps after a probationary period, invited to join the “Galactic Club”. There is well-worn standard procedure for doing this. It can also be supposed that because this society is so ancient and long-established that it works as perfectly as any society could, so the procedures can no longer be improved upon. I should probably also mention that back then, as now, I thought in terms of technological cultures rather than species. Individual races come and go in this scenario just like individual humans in society, but the culture is permanent, or at least very durable. This is the condition of the Galaxy.

Although my use of the word “culture” calls Iain M Banks’s fiction to mind, I began to use it before they were first published. The word is just very apt to describe this kind of situation. I used to be very confident that this was how things were, and it is more or less the Zoo Hypothesis. Where it falls down, I think, is in having a quasi-religious tone to it. It could be argued that this is akin to our own ancient tendency to project our wishes and stories onto the sky, and I do think this is significant. However, there are different ways to respond to that thought. One is that we unconsciously know how things are and therefore made various attempts to express that fact given the current state of knowledge throughout our history. Alternatively, the reverse could be true: we have a tendency towards magical thinking which results in religion, and this leads us towards imagining how to have things this way in the face of what we perceive to be powerful evidence against the supernatural. Some fundamentalist Christians accept the existence of aliens but see them as demonic. It’s very difficult to examine oneself closely and neutrally enough to come to a firm conclusion as to what belief in the Zoo Hypothesis is motivated by, and therefore to assess it scientifically or rationally. There are certainly inductive inferences operating within the argument, but perhaps not deductive ones. “Accusing” it of having a religion-like flavour is not the same as refuting it, and part of the decision as to whether to accept or reject it relates to how one feels generally about religion.

That said, there are some ways of arguing rationally against it. It only takes one small group within the Galaxy, perhaps the closer star systems in this case, to behave differently for First Contact to occur. Since I’ve concluded also that mature interstellar cultures must be anarchist, there would be no law enforcers to prevent this from happening. However, anarchist societies are not necessarily chaotic and may have customs which prevent such things from happening. For instance, queues are not generally legally enforceable but people rarely jump them due to social disapproval or the simple act of people providing the service one is queueing for ignoring violators, and there are apparently places where there are no laws regarding traffic priority at junctions, but people behave harmoniously according to custom. It hasn’t escaped my attention that I’m talking about Douglas Adams’s “teasers” here. As far as we can tell, though, this hasn’t happened. Or has it?

UFOs Are Alien Spacecraft

Like most people, I reject this out of hand but there’s a point to stating in detail examples of what people who believe this generally think. There is some variation in the details, but I think it works roughly as follows.

For quite some time now, perhaps since prehistory, this planet has been regularly visited by spacecraft ultimately originating outside this Solar System, containing intelligent aliens. These aliens sometimes abduct humans and other animals to do experiments on them. The governments of the world are aware of the situation but keep it secret from the public to avoid panic or because they’ve made some kind of deal with the aliens.

This view has a number of variants and is the basis of several religions. One such view is that ancient astronauts are responsible for world religions and have interfered in our history, perhaps even interbreeding with our ancestors or genetically engineering them for the appropriate kind of intelligence. Incidentally, this is known as “uplift”. Another view, of course, is that the human world is run by alien reptilian humanoids or shapeshifters for their own nefarious purposes and not for human benefit. There are also notions such as aliens wanting to get elements or substances from this planet which are rare elsewhere in the Universe, such as human enzymes or for some reason gold.

I stopped believing that UFOs were alien spacecraft when I was about ten, I think. There are a number of very good reasons to suppose this is not the case. The initial trigger that ended my belief was that the occupants of the craft were said to be humanoid in possibly all cases, which I saw as completely incompatible with them being aliens. For a while, I believed they were time machines and the beings on board were highly evolved humans from the future. Although I no longer believe this either, I still think it’s more plausible than the alien idea. I had a bit of a blip in my disbelief when I heard about the star chart aboard the spacecraft in the Hills’ abduction, which closely maps nearby star systems from a certain angle, but now think that this could be made to conform to the pattern drawn by projecting the stars in various different ways until a rough fit was achieved, which is in fact what happened with this.

There are various problems with the flying saucer hypothesis. One is the fact that people report humanoid occupants, although there are possible explanations for this. The entities could be manufactured or genetically engineered to look like us or convergent evolution might ensure that tool-using species are humanoid. Another is more serious: UFOs are visible. People report detecting them in various ways, such as on RADAR screens or more often visually. Even with our own relatively limited technology, we are able to make things almost invisible and undetectable on RADAR, but we are expected to believe that aliens can’t do this even though they can cross interstellar distances with ease. The alternative is that they want to be seen, but this is an unsustainable intermediate position because it doesn’t make sense for just a few craft to be seen occasionally. It can be confidently asserted that if they wanted to be invisible, they would be, so it then becomes necessary to explain why they don’t want to be. It’s fine as such if they don’t, but it would also mean the idea that they only associate with the “leaders” of the human race goes by the by. Also, the very idea that they would respect governmental power structures makes no sense. There’s no reason to suppose aliens would have government or that they would pay more attention to the people who happen to think they’re at the top of the pyramid. Of course, I’m personally convinced that they’re all anarchist, but there are other circumstances in which aliens might wish to subvert the hierarchy or just end up doing it anyway. Apart from anything else, they are after all aliens. They may not have the capacity to understand the nuances of human governmental systems, or they may arrive here not having learnt how it works. Or, they may wish to disrupt human society for nefarious purposes by inducing the panic world governments are supposèdly trying to avoid by keeping them secret. The nub is that if aliens were visiting us, they’d be able to hide from everyone, and if they didn’t hide from everyone they’d hide from no-one.

I do believe in UFOs of course. There very clearly are aerial objects which remain unidentified by any human observer. These are often things like Venus, birds, drones, weather balloons and so on, but I do also think there is another, very small set of other objects. These are secret military aircraft which happen to get spotted by people from time to time but whose existence isn’t openly admitted by the authorities. The one time I saw a UFO I couldn’t explain, that’s what it turned out to be, so maybe I’m biassed because of that.

I also believe that aliens would be benevolent for the reasons I set out under the Zoo Hypothesis.

Simply not believing that UFOs are alien spacecraft is not the same as believing we aren’t being visited or observed though. Maybe they are here. Maybe we are the aliens without knowing. I’m getting ahead of myself though. Here’s another similar idea to UFOs being alien spacecraft:

They’re Here But We Haven’t Noticed

This one is something of a mental health hazard because it very much stimulates paranoia, and again there are several versions of this. The closest one to the previous explanation is that there are indeed alien spacecraft, or perhaps nanoprobes, visiting or monitoring this planet but we can’t detect them, or haven’t done so. It does make sense that if they wanted to remain hidden, they would succeed in doing so, given their level of technology. One suggested means of eploring the Galaxy is to launch swarms of minute spacecraft in order to save energy and avoid collision with dust and other bodies between the stars simply by being smaller. It would also be relatively easy to secrete a reasonably large completely visible probe somewhere in the Solar System or in orbit around Earth without attracting much attention. Another somewhat disturbing further option exists. Right now, we can do 3-D printing and have some ability at genetic engineering. We aren’t that far off inventing a replicator, should that prove possible at all, bearing in mind that things often seem easier before they’ve been done. But for a technology far in advance of our own, it should be possible not only to produce a completely convincing living human, but even one whose memories are false and doesn’t even realise they’re the product of an alien machine. In other words, we could ourselves be aliens without even knowing. This kind of prospect is very similar to the kind of beliefs many children have and also has some resemblance to Capgras Syndrome. Whereas all of these things are possible, they are almost by definition non-scientific as they have no way of being falsified. Perfect camouflage is just that. No test can be performed to verify or refute that it happens. Therefore, whereas all of these things seem entirely feasible, they aren’t actually particularly meaningful as a simpler explanation for what we observe is that there are no alien spacecraft or “pod people”.

They’re Too Alien

Many answers to the Fermi Paradox seem quite anthropomorphic in one way or another. For instance, both the Zoo Hypothesis and the Dark Forest attribute perceived human-like behaviour, in opposite directions, to these unknown and possibly non-existent beings. But what if the reality is that aliens are in some way intelligent but also truly alien? What if they’re just fields of singing potatoes? They’re very intelligent, to be sure, but all of that cleverness is channelled into art so sophisticated and arcane that it can’t be grasped by humans, and also they sit there and do nothing else. They might send up a shoot or two with eyes on the end every now and again and look at the stars and planets in their night skies, but it doesn’t grab their interest. Of course, the singing spud scenario is borrowed from Grant and Naylor, but it’s one of many possibilities, some unimaginable and all unanticipated. We are one example of a tool-using species. Another one may be dolphins, and it doesn’t look like they’re going to develop our kind of technology at any point, not only because they live in the sea and don’t have anything like hands, but also because they’re just not interested, and that’s just on this planet and quite closely related to us. Or they could be a spacefaring species like some humans aspire to be but just have no concern about meeting any aliens or getting in touch with them. We might not even recognise each other as alive. For instance, what if they were a rarefied plasma drifting between the stars?

Different Or No Maths

I went into this one the other day here. Most of us humans don’t distinguish between subitising, which is the ability to judge how many items there are at a glance and which we are usually able to do about five, and the kind of activity which counts as arithmetic and mathematics. I won’t wade in here but there doesn’t seem to be any good reason why we would have evolved an aptitude to do mathematics given our lifestyle, or for that matter for any other species to do so given its niche, but we’ve done so anyway and this has somehow proven to be useful in rocket science and the like. Maybe it’s this which is missing from other intelligent life forms’ faculties, so they do fine building some kind of civilisation where everyone isn’t just a number, but they never leave their home world because they never develop anything able to do that.

Right, so this has turned out really long, so at this point I’m going to stop and publish. Part II in a bit, possibly tomorrow.

Screen Reading

It’s commonly believed that there is a significant difference between how we approach ebooks and paper and print books. In fact, Sarada never reads books off any kind of screen for this reason and I’m sure she’s not alone. Rather gratifyingly for us old codgers, it turns out that this is backed up not only by research for us ancient ones, but also for digital natives. At the same time, ebooks do seem to offer some pluses.

(c) Activision, 1986. Will be removed on request.

I’m not sure when the first idea for an ebook arose. Certainly the ‘Hitch-Hiker’s Guide To The Galaxy’ is a fictional ebook, although a dedicated one. However, there’s an older design called the Dynabook, dating from 1968 which was intended to look something like this:

An illustration of the Dynabook educational computer as envisioned by Alan C. Kay. Will be removed on request.

Alan Kay’s idea was basically a GUI-powered laptop which was to inspire Xerox’s computers in the 1970s and was later adopted by Apple when they produced the Lisa and Mac, and went on to become the tablet computers and laptops of today. The display here is supposed to be one megapixel and touch-sensitive, there’s a stylus and removable memory, and it’s aimed at children. Around that time also, Arthur C Clarke had described a flat-screen newspaper reader in his 1968 novel, ‘2001, A Space Odyssey’, which went on to be depicted in the film itself. Before this, so far as I can tell the concept of ebooks was preceded by microfiche and microfilm readers, and the basic idea for these dates from 1851 and was used for pigeon ring messages in the 1870s. Hence people were actually reading text on screens, projected from a sheet of photographic film, way back into the 1920s, when the Library of Congress photographed a large number of books in the British Library for archival purposes, before the advent of public television. To be picky, silent movies would also have involved the reading of text off screens, though very brief passages, and there were also credits. There was also the “Readie”, an idea inspired by the “Talkie”, i.e. a movie with audio, which was:

A simple reading machine which I can carry or move around, attach to any old electric light plug and read hundred-thousand-word novels in 10 minutes if I want to, and I want to. [This machine would] allow readers to adjust the type size and avoid paper cuts.

Bob Brown, 1930.

This is of about the same age as the oldest paperback books, and a couple of thoughts occur on reading it. One is that it actually predates mains power sockets and needed to be plugged into a light socket instead, and the other is that it’s reminiscent of futurism with its un-ironic emphasis on speed. The perception was that cinema was outpacing the written word and therefore that there should be ereaders which would give it a boost. It’s notable that there’s not a lot of contemplation or concentration implied by this, and it isn’t clear whether this is to do with optimism about accelerating the human brain or something else. Like many other ideas of the time, there’s a disturbing air to it, at least for someone such as myself, born in the mid-twentieth century, because the speed seems to reflect a reaction against a slower, more meditative way of life. In a way, the attitude expressed here could even be seen as outdated because this is from the age of Dada rather than Futurism. Futurism is so-called because it’s supposed to outstrip even Modernism. It rejects tradition and the kind of comforts we’re used to, and is notoriously anti-feminist. This kind of idea is also akin to eugenics: that we don’t need many of the people who hold us back such as the disabled and those who have learning difficulties, and by extension the idea that there should be an Aryan master race because it had achieved so much more than everyone else, supposèdly. It’s pretty scary, and if ideas are presented sufficiently fast, maybe people won’t think about them so much. This applies also to novels and poetry because that kind of literature read at speed probably won’t work as well as a way of developing empathy and emotional wisdom, if at all. Brown’s idea is reminiscent of Speedwords, a system which attempted to compress information into less space and time, because he wanted to include special punctuation and abbreviations to accelerate reading speed further.

In the post-war era, the Spanish school teacher Angela Ruiz Robles became concerned for the welfare of her pupils having to lug heavy textbooks around all the time and invented a pneumatic-mechanical system called the
Enciclopedia Mecánica. This came to include electric illumination and a magnifying glass, and it’s interesting to contrast the vast arena the men’s inventions seem to attempt to encompass with the far more practical and personal approach this woman took.

Videotex originated in the UK in the late 1960s. It turned into what we thought of as Teletext and Prestel, which when the specifications were first issued was in fact ahead of what could be practically achieved at the time on a domestic terminal. The screen was forty columns wide and I think twenty-five lines deep, and guidelines for composition included the stipulation that paragraphs should be no more than four lines long, which is equivalent to a hundred and sixty characters, similar to Twitter in the pre-Trump era (oh, those halcyon days!). Since there was also a line between each paragraph and the graphics, and there also needed to be room on the screen for the graphics, and also every time a text effect was needed such as a colour change and double height a character space had to be skipped, it didn’t leave much for information. Even so, it’s notable that the nature of the content had to be altered to make it more manageable. I haven’t attempted to read an entire book on a 40×25 text screen. This format was later adopted by the BBC Micro to enable it to access both teletext services and software downloads via the TV aerial. Later still, Tangerine computers developed the Oric-1, which was supposed to be a Spectrum killer, but rather than catching on as such it ended up in the unexpected position of forming the basis of a French machine called the Telestrat, which was oriented around online communication via the telephone system, due to its very teletext-like text screen.

At around the same time as the beginning of Videotex, Michael Hart started Project Gutenberg, in 1971, with the US Constitution, Bill of Rights and the Bible. This was motivated by a desire to give back, having been given some storage space on a computer at his university. There’s so much in the commons and motivated by altruism which built the more positive aspects of the world of today. These books would have been accessed via CRT monitors with a wider screen, but green on black and monochrome. It’s difficult to read from such a screen, leading to fatigue and eye strain, which means that people probably would’ve read only short passages at a time even though the number of characters per screen would have reached about two thousand, translating to around five hundred words, by this point. The limitations of having to use an actual television tube would not have applied in that respect at least. But it’s still difficult to read off an old-style CRT. I used to find it made me irritable and I imagine it triggered seizures in some people. However, one big advantage of a CRT was that it was equally bright from any viewing angle, which was not the case with LCD flat screens as they relied on polarised light and ended up needing non-transparent electronics to support the pixels, leading to them appearing like a grid rather than a smooth display.

I just want to mention one more prehistoric ebook system, this time from 1980, because it illustrates something significant about the physicality of the devices involved. This is the US Defense Departments Personal Electronic Aid to Maintenance:

The US Department of Defense’s “Personal Electronic Aid to Maintenance”.
Wikimedia Commons

This is clunky and rather large, and it has a kind of physical presence to it which modern ebook readers lack. A physical book has substantial weight and size. Church Bibles and the Encyclopædia Britannica come to mind here although the early editions of the latter were quite small per tome. They feel like Serious Business in a way a Kobo or Kindle don’t. The above device was just for manuals for military equipment as far as I can tell, but considering the seriousness and weight military grade stuff has, it has a similar kind of aura. If you took one of these out and read ‘War And Peace’ on it, it would seem strangely appropriate, although its capabilities are largely obscure to me.

Copyright status unknown, illustrative purposes only, will be removed on request.

I wasn’t planning to turn this into a history of ebooks here so I’m going to skip forward. In the late 1990s, the ability to produce paper-like displays which use reflected light became feasible and this led to the first ereader as we would recognise them today, the Rocketbook, seen above. Something about the frame and the minimalism of the controls appeals to me here, that makes it feel more like a book, or perhaps even a painting – a work of art. I can imagine it also had a fair amount of heft to it. I have to say also that from an ecological perspective the idea of electronic paper is very appealing because of the low power required to maintain it, and there are late ereaders which will even continue to display the final page viewed after being turned off. Practically zero power consumption, in other words. Today’s ereaders still have that sometimes, but like many other bits of kit today they tend to gravitate towards mobile phones, which in this case means they’re tablets. I have a Kindle Fire, and although I read ebooks on it, I think of it as a tablet. I also wish I wasn’t supporting Amazon, and I’ll go into that in a bit.

It’s significant that there is now a division between the “software”, in this case the content of the ebooks on the device, and the devices themselves. I only ever thought of the Guide as an “electronic book”, in the words of Ford Prefect. With “DON’T PANIC” written in large friendly letters on the cover it was only ever going to be a display device for the stored content inside it, although this was somewhat modified as the series continued. There was no distinction between the book and its text, as it were. You couldn’t use it for anything else, except perhaps for eating your sandwiches off it. It was iconic enough to form the centre piece of the entire epic adventure in time and space, as an integrated product. However, looking at the Infocom version (later part of Activision) above, it can also be used as a calendar, clock, calculator, tan guide and “salad slasher”. I feel this takes it away from the original vision to some extent, but it’s clearly a satire on creeping featurism, though at a time before most people seemed to be aware of the issue. In the original, it was the towel which was more useful, even being modded sometimes to increase its utility. The Guide is not a towel.

This raises an issue with ereaders used as apps rather than dedicated devices, and there’s a further issue that a whole library is stored on an ereader or perhaps online nowadays. I use my Kindle as a radio, music player, TV set, calculator, star chart and all sorts of other things, and of course I also use the web browser and social media apps. It has the same kind of clutteredness to it as much experience via devices has these days, and that interferes with focus, attention span and concentration. I don’t think you even have to use the other apps for this to happen. You’re aware that they’re there, and that in principle you could close the book and “go” elsewhere at any time. The fact that I watch TV programmes and films, and perhaps even more YouTube with its own ephemeral tendencies and speed of delivery, through the very same display as I read ebooks is probably not conducive to taking them seriously. I currently have eight and a half dozen ebooks on the Kindle, and although I have read lots of them, I’ve also abandoned quite a few in mid-flow and gone on to buy more before continuing, although to be honest I’ve also tended to do that with paper books.

Research has compared physical and electronic books. I myself considered writing a dissertation comparing word processed, typed and written documents, though it came to nothing, back in 1989 – I abandoned it because the department required everything to be typed and preferred word processed documents. As that suggests, this is nothing new. Before I go there, I want to ask you some questions. You have now read a little over two thousand words, a zagier and a third if we’re going to stick to duodecimal, on, I presume, a screen of some description. How do you feel about it? How is it different from reading it in a magazine or a book? What would it be like if this had been handwritten, on a scroll, in a codex (a spined book) or on sheets of paper? I once wrote an essay using till receipts. How would that be? And is what you’re doing now similar to reading an ebook?

Paper books have corners, thickness, the ability to have bookmarks shoved in them, pages, page numbers and so forth. They’re also bound, sometimes in boards or, unfortunately, leather, and have spines, and they can have appreciable weight. I don’t know, but I imagine that when paperbacks first came out they were not taken as seriously as hardbacks. Nonetheless we did adjust. However, it’s been found that even people for whom electronic forms of communication and presenting text are familiar, ebooks don’t work as well as paper ones. It definitely isn’t just a generational thing. Ebooks are harder to navigate due to their lack of physicality, and their text can reflow easily. It may be a feature rather than a bug, but when I “flick” back to a previous page on the Kindle, I often find it’s been presented in a different format so that, say, a chapter which previously started at the top of a page now starts halfway down, and this takes me out of the immersive experience because it makes it ontic – the ebook reader becomes a tool whose encumbrance draws my attention negatively to its existence like a wet or smeary pair of spectacles. It is genuinely harder to navigate around in an ebook because of this absense of physical cues. As you work your way through a codex, you’re gradually assembling a sketchy map of the book in a way which either can’t be done with an ebook or is dependent on different cues such as the scroll bar. It’s even been suggested that ebooks open like a codex and have sides which inflate and deflate according to where you are in the text, which calls Robles to mind.

Humans didn’t evolve in situations where actual reading was necessary for survival, so the skills we use to do so are cobbled together from other abilities which were. Consequently, when we look at text we’re engaging with what we perceive as objects arranged in a particular way. Studies show that when reading cursive or ideographic script, we engage our motor cortices and subliminally imagine our hands writing out the characters concerned. Sarada would probably confirm that I unconsciously tend to write my thoughts in the air with my fingers at times. This is less true of printed text, but does highlight the physical element of reading. We mirror the act of reading with subliminal writing, probably because we physically engage with the text, and it’s harder to do so when it’s on a screen.

All of this brings to mind the possibility of entering into virtual reality to read an ebook. The popular astronomy program Celestia is generally a kind of graphics engine for three-dimensional exploration of the Cosmos, but it only lends itself to that and even though it was designed for those purposes, it includes a secret add-on for diary-writing. This creates a codex containing text from a file which is hidden at the centre of the Sun. It would be interesting to engage with that book and compare it to reading the same text purely off a screen sans accoutrements.

It’s been shown that students reading PDFs, which are more like physical books than ebooks are, tend to have difficulty finding information, and particularly returning to it, within a text than they do with codices. It’s also common for people to print out PDFs if they want to read them in more depth, but there’s still a problem there if you then have a stack of single-sided paper to read. Not only does it seem wasteful, but it also gives it a kind of disposable quality which binding removes. There’s also no recto/verso arrangement to remember, which would help you find the right bits. Ereaders, so far as I know, don’t even allow you to print the text out or copy-paste it so it can be, which would in any case be laborious and time-consuming.

The separation of device from content confers the same kind of disposable essence to a text as printing out a PDF. The ereader in front of you is not the book. It’s only pretending to be the book for the time being. This is why the Guide would be a better ebook than one stored in an ereader. Another approach I saw suggested once was in the series ‘The Mighty Micro’, broadcast in the early 1980s, which envisaged the texts being stored on ROM cartridges like games or software, which could be slotted into the ereader and had the branding of the books themselves on them. This, I think, would’ve worked well although it’s anachronistic in today’s online world. My tendency not to read through a whole ebook is probably partly due to this ephemeral nature and partly down to not constantly knowing where I am in the text and how much longer I need to persist. On the other hand, as David Lodge pointed out when contrasting cinema and codices, this makes it easier to surprise the reader and reflects our own lives, where we generally don’t know how long we’ve got left to live.

Reading a physical book also builds stronger associations externally than an ebook. I can remember the spine of C S Lewis’s ‘Voyage Of The Dawn Tr?der’ cracking and the pages falling out, and the fact that it had a typo on either the cover or the running heading meaning that I still don’t know if it’s ‘Dawn Trader’ or ‘Dawn Treader’. I recall that the last page of ‘Alice In Wonderland’ was missing and I didn’t read it until years later, and that the coupon for ordering the LP of ‘Don’t Panic’ was at the back of the first Hitch-Hiker’s book, overlapping with the last two lines of the page and necessitating my mother writing those two lines at the top of that page when I cut it out and posted it. I can remember that A E van Vogt’s story ‘The Sound’ is spelt ‘The Soond’ on the penultimate page on the running heading of my copy. All of these help to make the stories more memorable to me. There’s also when and where I read something, and how I got hold of it. I recall the incessant stamping of library books I pored over as a child, and the location on the shelves of the mysterious third Alice book. I don’t think any of this carries through to the ebook experience. I can reorganise the order of books in my Kindle library with a single tap of my finger. Reorganising a bookcase is a considerably more engaging and time-consuming activity. ‘A Woman In Your Own Right’ has a reflective cover so that if a woman picks it up, she becomes the cover illustration. Another book has glasspaper covers so that it can’t be put on the shelf without damaging its neighbours or the bookcase. Brian Stableford’s ‘A History Of The Third Millennium’ hardback edition has a hologram of either a sprig of acorns or an ammonite fossil on the front. None of these things are currently possible with ebooks.

But I’m not here to bury ebooks. I also want to praise them. As I’ve said, I do have a Kindle Fire and although I have no Kobo I do have Kobo ebooks which I read via a laptop app. I am both aware and extremely bothered about Amazon’s ethical record and do generally avoid buying anything physical from them, but I do download Kindle ebooks from them. I realise this too swells their coffers, and I’m not offering any more excuse for that than the usual one that the system has to change, but using ebooks means they haven’t been transported and fewer physical resources have been consumed to produce them. Not none, and there’s the embodied energy in the device itself and the various no doubt dodgy things Amazon do extends to their ebooks in one way or another, but I myself have an ebook or two on Amazon so I’m to a very limited degree exploited by them too. I’m tempted to go off on one here about Amazon’s exceedingly dubious politics and ethics, particularly regarding workers’ rights, but instead I will resist the temptation and make this point: I do not believe in the system which has enabled any such organisation to reach such power and wealth, and there’s an aspect of boycotting, which I very avidly do, which is a kind of guilt-tripping distraction from the actual unethical practices of the company itself. However, it still feels like Amazon owns all the ebooks in my library because it could cut me off at any point, and it’s notable that there doesn’t seem to be a Kobo app for the Kindle, which is probably the least surprising fact in history.

Ebooks appeal to minimalism. I’m currently sitting in a room which, like several others in this house, contains hundreds of books, and they’re a fait accompli of course, and they have intrinsic value absent from ebooks, but in order to achieve a degree of compactness in one’s life it would help in future if I acquired as many books as possible in electronic form. But I would like to have those books physically stored in a device. To an extent I’ve achieved this, because a while ago I took a large number of books which are out of copyright but widely available, such as ‘Gulliver’s Travels’ and the complete works of Shakespeare, to the charity shop and have them as text files, PDFs or HTML documents stored locally, but I have also bought a number of life sciences textbooks in physical form recently. I also have some illustrated Kindle ebooks which I view by plugging the laptop into the 70 cm TV screen rather than on the laptop or tablet, and this helps.

What would help even more would be for the spirit that led Michael Hart to found Project Gutenberg still to be alive, well and dominant on the internet, so that we could actually own ebooks, perhaps paid for, and not have them kind of lent to us by Amazon and others. That said, even with that situation, there are identifiable and persistent drawbacks to ebooks still experienced by the current generation which do not depend at all on unfamiliarity with technology.