Glo’al Stops

I think you probably do what I do, in two different ways. On the one hand, when I read words by people I’ve never heard speak, I hear their voices in an accent close to mine most of the time. Ironically, such people might never be able to do the accent I hear their voices in convincingly. In that sense, I think you probably speak like me when I read your words. I also think you probably do this too, when you read my words if you’ve never heard me. If you’re in the States, for example, you might hear my words in an accent I couldn’t convincingly imitate. Maybe not. Perhaps you realise I’m from Southeast England and therefore have a certain kind of accent which might be reflected in the words and spellings I use, although actually that’s not always so. For instance, at least in my childhood I said “couch” for sofa and “lounge” for living room. My mother actually used to say “mad” for angry. I’m aware that the first two are some kind of aspirational thing in that the cognoscenti say the latter and hoi polloi the former, but I’m not sure they come from there. For all I know they may not be American as such but be regional in Britain somewhere, probably the Thames Valley or the Medway towns.

When I was a child, my accent may or may not have been afflicted by speech impediments, in that my pronunciation of certain sounds differed from RP in a way which I suspect others’ didn’t. Specifically, I used a velar semivowel rather than a voiced palatal one for the sound expressed by consonantal Y and a labiodental semivowel for the sound expressed by R. My short E was also more open than it is now and in particular my pronunciation of long I was “oi”. I want to use IPA here but I worry that I’ll leave people baffled. The vowel differences are probably to do with accent at the time, and the drift short E has undergone is probably a general thing. Something I never did but children around me did do was pronounce the voiceless palatal semivowel as “fy”, which I think is quite common, and in fact someone close to me had that addressed by a speech therapist. I recently discovered that the Guarani language uses both velar and labiodental semivowels, so maybe I’d have a good Guarani accent.

Present in my father’s accent right up to the end of his life was TH-fronting: saying “th” as F and V. This is widely associated with the Cockney accent. He also did something which is widely associated with a working class Southeastern English accent: he used an intervocalic glottal stop for T. This particular sound fascinates me. In particular, it’s remarkable that a sound pronounced just behind the teeth should somehow slip all the way to the throat, although almost the reverse happened when the sound written as “GH” turned into an F. Something similar also seems to have happened in Gaidhlig, and it seems in Scottish English and Scots around here, where the TH, far from being fronted, has become an aitch sound.

I’m sorry, I can’t do this because it feels so sloppy. Here’s a chart of the IPA:

Okay, so that’s messy but this is what I’m talking about and I’m not going to fool around with spelling pronunciation vaguenesses any more. The situation is this. I used to say /ɰ/ when other people said /j/ and /ʋ/ when other people had /ɹ/. The latter’s quite common in Southeast England and I’ve also heard it from a Cornish person, but as far as I can tell, the former was just me. The Cockney accent is known for changing /θ/ to /f/ and /ð/ to /v/, and also famous for using /ʔ/ for /VtV/. With me?

Right, so the presence of the intervocalic glottal stop tends to get written as an apostrophe even when transcribing other languages. In English it occurs in Southeast England northward to the former Bedfordshire and also in Scottish English, and while I’m at it, isn’t it weird how both Scottish English and Southeastern English English use /ʌ/? I recently realised that the Gaidhlig GH and DH between back vowels, i.e. the broad allophone, is also a glottal stop in some accents. In other words, the eastern isles of this archipelago are sporadically spotted therewith.

Common use of the glottal stop in that position in English is stereotypically associated with poverty, a low degree of formal institutional education, social deprivation and possibly being White. It’s also associated with Southern England but apparently it’s also used elsewhere nowadays due to the influence of ‘Eastenders’. It comes quite naturally to me to use glottal stops but I’m thoroughly middle class though also exceedingly White. Its history is that my father did it, although I probably didn’t learn to speak much from him, then I did it to fit in at school, so in fact I’m diglossic. However, my paternal grandfather was from the Gorbals, which makes me wonder if his probable glottal stops, and for that matter unrounded short U’s, are actually in an unbroken line from his accent to mine. This probably doesn’t exist, but it reminds me of Hume’s view of cause and effect, that there is no sense in which a cause produces an effect and there’s nothing more than constant conjunction, temporal precedence and contiguity to cause. This is a weird way of thinking about causation to be sure, and not one I accept, but it might reflect my family phonology.

However, I’m not here to talk about myself except as an example of someone who has been known to produce intervocalic glottal stops. My concern is something else, and something on which I’ve recently come to ponder: the hard left glottal stop. A similar phenomenon occurs with aitch-dropping, but not to lose focus, there seems to be a tendency for SWP and other Trotskyist activists to use intervocalic glottal stops to a greater extent than in the general population. I’ve no idea if any research has been done into this but until the other day I’d generally thought that it was an affectation to make the speaker seem more stereotypically working class. A genuine example of a very similar phenomenon was of a member of the RCP who referred to a comrade as “‘Olly” when her name was Holly. This led me to think they were referring to someone called Oliver. I now think this accent was genuinely affected and specifically directed at me as someone they perceived as bourgeois with a near-RP accent, which was the case at the time, so it’s akin either to inverse snobbery or as a tactic to unsettle me. Little did they know that I was actually diglossic, and they were failing to fake an accent authentically. They were attempting to reproduce a West Yorkshire or Nottinghamshire accent unsuccessfully, because I may be wrong but I don’t think those accents drop aitches at all. Consequently I perceived them as referring to someone called Oliver.

I have a hunch, then, that the accent was fake and adopted for tactical purposes, but I’ve just changed my mind, or rather have acquired doubts, about the fakeness of intervocalic glottal stops in Socialist Worker activists. Owen Jones recently posted a video from the Your Party conference where he interviewed a member of the SWP whose accent as presented definitely did include glottal stops, so my kneejerk reaction was “fake”, but I no longer think this is true. I think something else is going on. Thomas Pynchon once referred to an American military accent as “Southern” and then withdrew that claim as a sign of his lack of experience. He later concluded, and I tend to agree with him, that the US Army accent sounds Southern to Northerners and Northern to Southerners. In other words, there’s a specific US Army accent which kind of averages out the accents of its soldiers. I further suspect this accent confers a sense of cohesion, like the uniform, rituals and general camaraderie of the military, such as it is. Moreover, maybe people adopt this accent in an attempt to fit in and it later becomes second nature to them, the same process, in fact, that I went through when I was at secondary school. It would be hypocritical of me to condemn this process.

It’s just possible, then, that the SWP glottal stop deserves a bit more sympathy than I’ve previously afforded it, because it just may be a kind of institutional accent, conferring membership and emerging without conscious intervention. It might actually not be fake at all much of the time, and when it is, it’s about wanting to fit in to the in-group and oriented in that direction rather than outwards.

The other anecdotal datum from all this is What Sarada Did. Sarada has a near-RP accent and lives in Scotland with me. Previously she lived in the English Midlands, but she’s from West London. A few years ago, she went to a political meeting in London and I saw a video of her in which she used glottal stops. She didn’t seem conscious of this and I think it’s simple unconscious influence from either others around her or being in Central London. If this is so, maybe it’s not fair to blame Trotskyists for talking this way either. It seems she used to use it at school and when talking to her friends. As for our children, one of them has an accent closest to Liz’s and the other’s used to be like mine but is now more Yorkshire.

Glottal stops in English, or at least English English, have historically been frowned upon, but in other languages they’re considered entirely respectable sounds in the standard language. This is true of Arabic, Maltese, Hebrew, Hawaiian and Samoan for example. In Germanic languages other than the ones spoken here or derived from them, glottal stops begin words which are written with initial vowels. I once said to my ex’s mother “Das ist ein Problem” and she thought I’d said “Das ist Dein Problem”. Danish uses something like a glottal stop which they call “stød” where Norwegian and Swedish use tone to distinguish otherwise identical words, although apparently not all Danish does this and it can be a creaky voice instead. The Austronesian languages Hawaiian and Samoan both use glottal stops and Hawaiian in particular is very focussed on having a letter for it, which they call ʻokina – “ʻ”. I have to admit that I don’t really understand their insistence on it in this manner. It’s considered the final letter in the alphabet and affects alphabetisation, but at the start of a word the following vowel is capitalised. The Samoan apostrophe was temporarily dropped in the 1960s CE, then adopted again in 2012, and likewise is considered the last letter in the alphabet. My perception of the Cockney or Scottish English glottal stop is that it’s a written letter which has identical capital and lower case forms and I suppose I’d alphabetise it as if it were a T. Hebrew and Arabic both kind of have the glottal stop, represented as aleph in Hebrew and in a more complicated manner in Arabic, where it’s called “hamza”, as the first letter of the alphabet. Our own letter A is descended from the glottal stop letter. Maltese uses a Q. All of these are fully-fledged letters.

Scots politicises the apostrophe. Words written with apostrophes as if they have missing letters compared to English words only had those introduced in the eighteenth century, and are often non-etymological and they’re therefore deprecated. But not all of them, because some do actually represent missing letters. It’s been referred to as the “apologetic apostrophe”. The glottal stop in Scots is simply represented as a T.

I could say a lot more, and often do, but that’s all I’ve got for you for now, except to say that there can be more than one way to politicise both the glottal stop and the apostrophe. Maybe Cockneys should start proudly using the ʻokina, and maybe Scots could distinguish between the relatively few legitimate apostrophes and their allophone of /t/ by doing the same.

Communisms

After the 1982 war in the South Atlantic, the Falklands Factor buoyed up an unpopular government, and on 9th May 1983, Margaret Thatcher called an election. Up until that time, I thought the UK had fixed parliamentary terms and I was utterly disgusted that this was possible and that the Conservatives would take advantage of it. That afternoon, I was walking up Rose Lane in Canterbury when a couple selling newspapers approached me and asked if I wanted to buy a copy of their paper, ‘The Worker’. Since they were a Communist Party, my reply, which rather startled them, was “definitely”. They were the Communist Party of Britain (Marxist-Leninist). They believed the only truly Communist state was Albania, which is a clue to their perspective. It’s possible they were Maoist, but they didn’t state this and I don’t recall anything to that effect in their publication. I do remember thinking it was odd that the woman was wearing lipstick, because this seemed like quite a concession to bourgeois feminine ideals. At that time, I strongly disapproved of makeup as a form of sexual objectification and an attempt to differentiate gender. I’ve changed a lot since then of course. I didn’t ever follow it up beyond that and came to regard parties like theirs as a complete pain and counter-productive.

The far left is notorious for being splintered, and as such it strongly resembles the Church. I can’t help thinking that similar processes are involved, but in the case of Communist parties this doesn’t work as well. A small denomination can believe they are the elect and that God will save them even if “he” doesn’t save anyone else, but a Communist party can only succeed if it finds a way of pulling the rest of society with it or simply believes that the inevitable processes of history will lead to the establishment of Communism without their intervention. There are of course extra-democratic actions which can be undertaken such as violence against the State or other forms of organised crime, but none of them are likely to succeed, and I presume party activists are aware of this. In a way, it isn’t even politics because on the whole politics involves allegiances and compromises to a common aim, and they tend not to do this very much. At the same time, their positions are often not what you’d expect from a party on the Left, and this is what makes them interesting.

Before I go on, I want to stress that I’m not endorsing or condemning these positions so much as attempting to describe them as the parties concerned see or have seen them.

I’ll start with the Communist Party of Britain (Marxist-Leninist) itself. This is a pro-Brexit anti-immigrant party. Many parties on the left are pro-Brexit. The CPB-ML were aligned with Nigel Farage’s Grassroots Out campaign. After Article 50 was revoked, they issued a statement calling those who opposed Brexit “the enemies of the people”. Here’s their statement in full:

Today the government gave formal notice that Britain will depart from the EU once and for all time. On 23 June 2016 we declared our intention to Leave. Now Article 50 has been invoked and the clock is ticking.

We are throwing off the shackles of the misnamed European Union, which seeks only to dictate and deny sovereignty. By March 2019 we must be out.

This day is truly one to celebrate.

In 1975 the British people did not believe we could run our own affairs. The referendum vote then was by more than 2 to 1 to throw in our lot with the European Economic Community, to ask it to please manage Britain for us (actually, for its own interests). Last June this woeful decision was finally reversed.

The people have shown we want a sovereign Britain. We have declared confidence in ourselves to determine the country’s future without any instruction from Brussels or Berlin.

We know that we can and must control our economy, our laws, our borders, and we expect the government to act accordingly. There can be no backsliding, no fudges. Only full independence will do. Push aside any who still wish to block it.

The blockers are fewer and fewer but they are dangerous enemies of the people and the country. They want to hand us back to foreign control. All who desire a successful Britain must unite to see this through, engage in the discussion and planning for the future, and act to carry it out.

The CPB-ML were unusual in allying themselves with Farage’s group. They also oppose immigration. They see the recent immigration from Eastern Europe to the UK as part of a deliberate plan by the Government to undermine the wages and conditions of British workers, and as placing a strain on the infrastructure. In this respect they’re as far as I know unique, unless one sees the BNP as a left-wing party as some do.

Another group, with as usual an annoyingly similar name, is the Communist Party of Great Britain (Marxist-Leninist). I’m going to abbreviate this to CPGB-ML. As far as I can tell, the reason they call themselves this is that they are in favour of Irish nationalism but oppose Scottish independence, so they believe in a unitary communist state covering the island of Great Britain but not Ireland. This is because they see the states of Scotland and England as set up by the ruling classes and united by them, but also see independence as a distraction from class struggle. Unlike the CPB-ML, they see immigration controls as an attempt to divide and rule the working class, but they are equally in favour of Brexit and support the Mouvement des gilets jaunes. They also support North Korea and are Stalinist. Their main emphasis is against imperialism, and they oppose the movement for queer liberation, and will expel anyone from their party who is in favour of LGBT+ liberation because they see that as something which will happen automatically after the revolution. I’ll come back to this because it’s particularly interesting, although it means I’ll have to break with my demarcation principle. They also saw the 2011 riots as positive but in need of leadership and direction. Unsurprisingly, they also want the state of Israel to be dissolved, and they oppose Western support for the Uyghur minority in China.

Back to their position on what I’m reluctantly going to have to call LGBTQIA+ issues. This is what attracted my attention to them recently. They state that they oppose racism and “discrimination on the grounds of sexual proclivity” but condemn identity politics and what they call “LGBT ideology” as a “reactionary nightmare” imposed by the bourgeoisie. This is rhetoric shared by the Right and Left, which on the Right has links to religious fundamentalism. They have been accused on being transphobic and justify it on remarkable grounds. Their claim is that the idea of trans identity is based on idealism rather than materialism, i.e. that it’s to do with the idea of the mind being separate from the body and as therefore having religious overtones, and since religion is to be superceded in a communist society, trans identity will also disappear. What I find remarkable about this is it’s similarity to Abrahamic accusations of so-called “transgenderism” as Gnostic, i.e. as seeing matter as evil and the spirit as good. Gnosticism too has stronger idealist tendencies than Judaism and orthodox Christianity. I should just briefly explain that idealism in this sense is a metaphysical position holding that the world is either a construction of the mind or actually is mind, the latter position being closer to my own panpsychism. Marx saw materialism as the mature approach to metaphysics, not encumbered by the psychological need and the political pressure to accept the notion of the supernatural. It should go without saying that gender identity issues have nothing to do with idealism and are frequently experienced by thoroughgoing materialists. The CPGM-ML also sees identity politics as focussing excessively on individual identity, and of course as a divisive distraction from class struggle.

Moving to the somewhat related issues of sexual orientation, Communist parties also have a history of homophobia. There’s an incident which I unfortunately can’t pin down more precisely of the predecessors of the SWP, Socialist International, engaging in beating up homosexuals. Maoist parties are as far as I know still homophobic, and of course allegiance with the Soviet Union would imply support for its homophobic legislation. The SWP were also opposed to unilateral nuclear disarmament even though they previously worked with CND. This is because they believed that it would make this country more powerful in its anti-imperialism. There’s also a strong tendency for those factions on the Left which emphasise their anti-imperialism to oppose CND because they see it as imperialist. They basically seem to want to see poorer countries with nuclear weapons.

I’m going to restrain myself from stating my own position on any of this, but I do want to point out the following list of positions which could feasibly be, and for all I know is, held by a genuinely communist party:

  • Opposition to Scottish independence
  • Opposition to immigration
  • Pro-Brexit
  • Opposition to promoting identity politics such as BLM and LGBT campaigning
  • Support for British nuclear weapons
  • Opposition to the existence of the state of Israel

A couple of thoughts about this. One is that I wonder how these positions are arrived at. Is there some kind of broad genuinely working-class based consensus decision-making process involved here? I honestly don’t know. I do feel there’s a tendency for them to see a need for consciousness-raising among the general population, but in a way which will lead to them agreeing with the perspective espoused by the party itself. Another is that they are decidedly not liberal, which is to be expected, but which is usually completely ignored by the Right. Finally there’s the stereotype that moving far enough to the Left leaves you on the Right.

I don’t agree with these positions of course, but it still interests me how much support would be available from the poorest people in this country for this kind of communist party if they knew about these positions. Maybe they do already but don’t trust them anyway, probably rightly. But this is like UKIP without the right wing flavour.

I don’t know what to think about this, except that it’s interesting and I wonder how widely-known it is.