«Je ressens la pluie d’une autre planète»

It’s a trite cliché that artists have to draw what they see, and with twentieth and twenty-first century art it seems to be false. Perhaps with Fauvism an artist might attempt to concentrate on how she might see a particular shade or hue and paint it as that colour throughout, or at least that’s the impression (!) I got. In fact it seems to be nothing like that, but it does force the viewer to see the geometrical components of a scene while retaining one’s emotional relationship therewith, or maybe the artist’s feelings. Cubism, a couple of years later, concentrates on geometry while removing emotion.

Right now I feel that my tour of the Solar System has to some extent placed me in the second category, but only somewhat. I expect, if someone had genuinely visited other worlds, if their experience of Earth on their return would be more emotionally charged. I’m sure they’d never be the same again.

There will be something like poetry. Where it starts is another matter.

In the park near us, there’s a small fountain in a pond. Its drops describe a series of parabolas. These parabolæ radiate from the central showerhed and rise maybe fifty centimetres from the water surface. They remind me, right now, of nothing so much as a volcanic eruption on Io. With its exceedingly tenuous atmosphere and gravity less than a fifth of Earth’s, the fountain of ejecta from Io’s volcanoes resembles the fountain in the park but is cyclopean in extent, being over 150 kilometres high. However, the same laws of physics govern the movement and form of the drops. This was the first alteration in perception I became aware of.

Swerving into herbalism territory, like most Western herbalists my stock-in-trade substantially comprises a series of bottles containing what probably look like thick brown liquids to most people. These are usually ethanol and water solutions containing dissolved active ingredients of the plants in question. I could go into more depth about the more subtle distinctions herbalists perceive in the appearance of these tinctures, but for quite a number of them the residue remaining if some is spilt and the solvents evaporate becomes a tarry, often reddish-brown substance which is often a mixture of tannins and other compounds. Tannins are generally linked rings of organic molecules with hydroxyl and oxygen groups. Bakelite is another example of a substance made of these phenolic rings, and the brown or black appearance of a caster, mains plug or saucepan handle is often due to this. And out there in the depths, or maybe heights, of the outer Solar System are countless worlds covered in tholins, which are in some ways similar to this residue, though not necessarily phenolic. The sticky, reddish-black tincture residue is substantially similar to the same stuff coating the surface of many TNOs.

Another parallel with herbalism occurs when certain worlds are cold enough to have frozen nitrogen on their surfaces, such as Pluto and Triton. This brings tholins into contact with the element, leading to the formation of organic compounds containing nitrogen. These are quite similar to alkaloids. Alkaloids are a group of compounds which each have some of the following characteristics: they all contain nitrogen and have a markèd physiological action, tend to have rings including a nitrogen atom, and originate from plants. There are exceptions to the last two and the function of the alkaloid for the plant in question isn’t clear – they may act as reserves of fixed nitrogen. Alkaloids include caffeine, nicotine, atropine and cocaine. There are research programs to find novel alkaloids in rainforest plants for medical use, a race against time thanks to deforestation. Well, heinous as that may be, it so happens that many outer system worlds are coated in nitrogenous organic compounds, and this is just me but I do wonder if there are many such compounds out there. Maybe there could be heroin mines on Charon. The Universe doesn’t care about that.

The way tholins spread across the surfaces of the likes of moons and asteroids is reminiscent of how mould, lichen or plants colonise a new habitat. They are, as I’ve said before, a fork organic chemistry can take when free from technological influence instead of coming alive. It’s literally true to say that there’s an organic quality to tholins. Alternatively, maybe the way tholins went on Earth involved a freak accident with them coming to life. Consequently, when I look at a road surface, wall, pavement or other stone-like artifact, I see a parallel to the surface of a distant planet, where reddish-brown tar is gradually being deposited, just as moss and lichen gradually creep across these fresh plains. The difference is that in spite of the amazingly gradual encroachment of lichen at about a millimetre a decade, it’s still thousands of times faster than the rate of tholin deposition.

I don’t know if you’ve ever been to Dungeness. This area of Kent, held constantly in place by shingle lorries shuttling to and fro 24/7, is an example of a rare type of habitat known as a shingle bank whose largest examples on Earth are it and Cape Canaveral. The delicacy of this landscape is such that walking across it will leave footprints visible decades later due to the slow-growing foliose lichen living there. It has to be said that putting one of NASA’s main launchpads there is rather questionable, and much of what I’ve been able to write about in this series is contingent on environmentally questionable launches from that location. Dungeness at least has a lot in common with the lunar surface in that the footprints and human influence there, and doubtless in Cape Canaveral too, are extremely durable. Dungeness has been compared to “the surface of the Moon”, and this could equally well be inverted to comparing the surface of a distant planet to Dungeness. Titan in particular springs to mind.

On the whole, the view from moons, planets and asteroids on the Universe is either obscured or clear. There is a strong tendency for conditions to be close to extreme here. Either the sky is completely clear or completely cloudy. This is not universally so. For instance, on Mars clouds do occur but on the whole the sky is empty of them. Earth is cloudier than Mars but not as cloudy as Venus. This is one situation where I may not be aware of conditions outside the British Isles and over much of the planet the sky is either usually clear or mainly cloudy, but there are even so areas where there are, for example, little fluffy clouds in a blue daytime sky. The clouds on this planet are usually mainly water ice or water vapour, but the volcanoes are usually silicate rocks.

It needn’t be this way. Martian clouds are generally either water ice or dry ice, i.e. carbon dioxide. On the outer planets they’re various, sometimes evil-smelling, substances like ammonium hydrosulphide or hydrogen sulphide. On Titan they’re methane, and form a largely uninterrupted deck of obscurity. One notable thing about all these clouds is that none of them actually constitute a substantial part of the world in question’s atmosphere. Our own atmosphere, for example, is not mainly water vapour, and if it was this planet would be very like Venus and completely uninhabitable with no rivers, lakes, seas or oceans, because steam is a much stronger greenhouse gas than carbon dioxide. Likewise with the prominent clouds elsewhere in the Universe. Even so, there are circular storms, thunderstorms and plenty of cloud types approximating our own, as well as the same formations. On Mars, Earth and perhaps elsewhere, a peak can push a body of air up past the point where it starts to form clouds, and on its leeward side chains of clouds can develop in similar manners. This is of course not always so. Rain clouds of any kind whose drops actually reach the ground are only found on Titan and Earth in this star system. Something like snow is more common, but is sometimes the atmosphere itself freezing. Hence when you look at the sky, you’re seeing clouds like those on countless billions (long scale) of worlds throughout the cosmos.

These processes and structures can be composed of less expected materials in other star systems. A particularly easy kind of planet to detect by the method of looking for light being dimmed by a large body passing frequently between us and the star is the “Hot Jupiter”. These are, as the name suggests, somewhat Jupiter-like planets, but differ from our own largest planet in that they orbit their primaries in a couple of days and are far hotter at their cloudtops than any planet’s surface in our own system. Consequently, although they too have clouds “like” ours, they’re actually made of substances like droplets of molten titanium or quartz, or perhaps crystals of the same. Meanwhile, circling the Sun and doubtless innumerable other stars further out than Earth, the converse situation exists, with volcanoes made substantially of water ice and erupting water instead of silicate, while the clouds are made of ice or water vapour instead. This is as extreme compared to a world like Enceladus, Titan or Pluto as the silicate clouds are to us.

Taking the comparison a bit more deeply, the water that erupts out of volcanoes in the outer system emerges from a mantle of flowing slush analogous in the same way to our own rocky mantle, which does flow but is not really fluid as we understand the term as it’s extremely viscuous, but just as far out moons hide internal water oceans beneath a superficial veneer of ice, though sometimes a very thick crust thereof, so does our home world secrete a deep ocean of rock. It’s easy for us to imagine that somewhere like Europa or Enceladus could be concealing a vast reservoir of sea water replete with its own version of fish because we are ourselves familiar with that from our own seas. Extending that to our own mantle, who are we to say that there are no “fish”, perhaps silicon-based, hundreds of kilometres beneath our feet? After all, the ocean of rock is hundreds of times larger than the ocean of water on our home world. This can only be speculation, at least right now, and it’s hard to imagine how it could become anything else. Maybe there is an extremely hot Earth-sized planet whose lava oceans do contain life forms, or maybe not, but we’re looking for “life as we know it” when the one thing we really do know about life elsewhere is that we know nothing of it, or even of its existence.

And perhaps we will never know. Clearly nothing we’re aware of now could rule out the presence of other life off Earth, because we have an example of life here, but although there are numerous reasons we could project onto the sky that might make it implausible, it’s entirely possible that we’ll simply never know if we’re alone in the Universe, and that might apply even if we embarked on an exploration of it. Even if our entire Galaxy proved to be lifeless apart from us, there might be no particular reason for it other than luck, and another galaxy, such as Andromeda, could have life, and if not that a different galaxy so many gigaparsecs from us that we’ll never know it exists. Right now there doesn’t seem to be any kind of mathematical or scientific argument which would be able to give us an answer to this question. It’s rather like the existence of God. You can be “theist”, believing that there is life elsewhere. You can be “atheist”, observing the Universe and the physical laws which decide what can be in it and deciding that life is just a fantastically improbable freak accident, thus committing yourself to the probability that terrestrial life is all there is. Or, you can be agnostic, and simply withhold an opinion on the matter, while holding out for the possibility that there is or is not on a kind of faith-like basis. It’s even possible that we will never know if there’s life within our own planet.

Getting back to precipitation, there is a line from the TV series ‘Wonder Woman’ which seemed highly dubious when I first heard it. A man from the future visits the late 1970s and remarks to her that there are planets made of diamond where a stick of wood would be a previous commodity. At the time I suppose I assumed that other planets were more like our own than they in fact are, because remarkably for such a soft and unscientific franchise as ‘Wonder Woman’, with the likes of disappearing handbags and invisible aircraft, this is in fact so, and you don’t even need to look outside our own star system to find such planets. Both our ice giants are probably so rich in diamonds that they’re as common as icebergs in the Arctic or hailstones on a spring day, and wood would naturally be unheard of. Wood is also associated with life of course, and we have no idea how specific it is to Earth. If it is, it’s like blue john, which only occurs in one place in our Solar System and probably for many light years further than that, in the Derbyshire Peak District.

Water has influenced the appearance of the Peak District in a couple of significant ways which give the area its distinctive character. One is through the erosion of potholes and other caverns and another is the various effects of glaciers, such as causing lakes to form by blocking rivers and the presence of isolated boulders a long way from their original locations. It isn’t clear what actually happened there in that respect during recent ice ages, but it seems that ice-related erosion and weathering relatively close to melting point where ice expands as its temperature falls is likely to be characteristic of Earth as an ongoing process rather than anywhere else in the system, although during certain relatively short-lived catastrophes this does seem to become significant. The difference here is that in many places the temperature has fluctuated around the range where this takes place, making it a dynamic and repetitive process.

Looking up, we may see Cynthia. I’ve been rather startled to find recently that for some reason flat Earthers perceive her as luminous! She looks like nothing so much as a ball of grey rock to me. A varied and beautiful one to be sure, but not luminous. This impression, though, is not confined to our satellite. The other planets in the system do in fact look like bright stars to the naked eye. Even so, there are noctilucent clouds, which are so high in our atmosphere that they reflect sunlight considerably later or earlier than sunset or sunrise. It’s simply that unexpectedly daylit items in the night look so bright by contrast that they’re practically luminous, but not literally so. It illustrates how much the human eye can adjust to light and darkness that Cynthia can appear to shine. Yes, there is moonlight. Also, the light from the white door in our bedroom reflects onto the blue-painted wall, almost bringing us back to Fauvism.

When Sarada became aware that I tended to get bogged down in details, she recommended a book to me which I very much enjoyed: ‘The Mezzanine’, by Nicholson Baker. Baker’s book, which can hardly be described as a novel, focusses on the minutiæ of the quotidian in a manner possibly reminiscent of «A la recherche du temps perdu». Whereas I find the latter unhealthily self-absorbed (though I haven’t read it), the former caught my attention and was easy to relate to. It has no real plot and has been described as having a “fierce attention to detail”. As a young adult, I used to write long descriptions which I couldn’t turn into stories. Fortunately, Baker has succeeded in getting a work using a similar approach published. Most of our experience, mine at least, consists of such thoughts and unfinished mental doodles. One difference is that ‘Mezzanine’ finishes these. The approach taken is somewhat reminiscent of a minor poetic movement of the late twentieth century called “Martian Poetry”.

Martian Poetry is a small and fairly transient subgenre of poetry whose most famous piece is Craig Raine’s ‘A Martian Sends A Postcard Home’. This can be found here. It can take a while to puzzle out, but refers to such things as books, telephones and sleeping together. It’s a series of riddles, but more than that. Published in 1979, it uses unusual metaphors to make everyday objects and experiences fresh and unusual. It’s a little like the real-life ‘Man Who Mistook His Wife For A Hat’ and it raises the question in my mind of who the narrator is. When I wrote the previous post, I realised I’d created a problem. I had no idea who the aliens describing Earth were and I had to come up with a semi-feasible model of their own world, anatomy and physiology before I could begin to portray our home planet. In particular, I had the alternatives of making their comfort temperature hotter or colder than ours, and chose colder because more of our own star system, and in fact the whole Universe, is colder than Earth’s surface rather than hotter. Once I’d done that, I had something I could relate to and a perspective from which to conceive of Earth as others see it. Craig Raine, unsurprisingly, doesn’t do that. We can, however, glean something about the narrator because of the metaphors used, which can be contradictory. For instance, he uses the word “caxtons” to describe books, which he sees as avian, multiwinged creatures. This is a spiky-sounding word with its C and X, and calls to mind a rustly, fluttering thing which one might imagine capable of flight, and certainly it confers that capacity to its reader’s mind, but calling it after the fifteenth century printer anchors it in human life, and even in England. Nor does Craine play fair with the reader when he later describes mist as making the world “bookish”. The problem Craine sets himself is that of not being able to make the narrator Martian enough, because that would seem to make the poem less comprehensible.

I tried fairly hard to find another example of a Martian poet, but all I could uncover was Christopher Reid’s ‘The Song Of Lunch’, and even then I was only able to see the Emma Thompson and Alan Rickman TV movie version. It has a somewhat similar quality but as the action, such as it is, proceeds, it injects elements of plot and tension into the story and is much more conventional. It can currently be viewed here.

What makes these different from my own perspective of seeing a fountain in the park and thinking of the plume on Io’s Tvashtar Patera is specificity. I’m looking at the world in a kind of Cartesian way. I see the parabolas described by the water and consider the similarity, which does make me view them afresh, but there are only specific and sparse details and the comparison is with a specific alien environment. This cognitive estrangement can, however, be broadened and make the whole world surreal. I can remember one guy describing the experience of going swimming as stripping naked, putting on a pair of turquoise pants and immersing himself in a bluish liquid in a large blue room with various other similarly-attired people, and this is indeed surreal, and is more general than the constrained and sporadic examples I’ve mentioned above.

Neurodiversity has sometimes been described as being on the wrong planet, and there’s a website, wrongplanet.net, with this name. But which planet is wrong? Maybe it’s this one. “We” who are neurodiverse might be on a planet which, as a whole, treats us badly and makes assumptions which the rest of us will never be able to guess. This planet could be morally wrong. However, that’s unfair. In fact it isn’t the planet which treats neurodiversity so much as Homo sapiens. And the planet we come from isn’t wrong either. It’s actually the same planet: a conjoined twin Earth with as much right to life as Neurotypical Earth.

That brings us to the Véronique Sanson «chanson» quoted above. The line from Kiki Dee’s English version of the song has always puzzled me – “I feel the rain fall on another planet”. It comes across as a complete non sequitur. Sarada says I’m overthinking it. The original makes more sense: I have undergone such a life-changing experience that I am sensitive to the whole Universe. Now I have a grandchild (and a teenage grand-niece as of the other day, incidentally, which makes me feel really old), and I’m not comparing the experience of considering the Solar System’s other worlds in their own right to losing one’s virginity, but yes I am. I haven’t undertaken a project as grand as the so-called “Grand Tour” because all I’ve done is sit in the living room and typed stuff about the likes of Enceladus, but even that relatively mild enterprise has changed the way I see the world, and we all know about the Overview Effect, so who knows what would await us out there culturally or psychologically if any of our species crossed the lunar orbit?

Astronauts Vs Computers

‘Rocket To The Renaissance’, written by Arthur C Clarke in about 1960 and expanded upon in his epilogue to ‘First On The Moon’, a book by Apollo astronauts, sets out many of his thoughts regarding the positive impact of human space travel on the human race. Since it was written in the mid-twentieth century by a White Englishman, though apparently a queer one, it unsurprisingly has its colonial biasses, though not fatally so. He focusses initially on White expansion across the globe, although he does also mention the views of non-White thinkers such as 胡適. That said, his point stands, and is paralleled by Arnold Toynbee, who once said:

Affiliated civilisations . . . produce their most striking early manifestations in places outside the area occupied by the “parent” civilisation, and even more when separated by sea.

I honestly can’t read this without thinking of the genocides committed by European powers, but there is a way of defusing this to some extent. There was a time when humans only lived in Afrika and slowly radiated out from that continent into the rest of the world, a process only completed in the twentieth century CE when we reached the South Pole, and not including the bottom of the ocean, which is of course most of the planet’s surface. Something I haven’t been able to track down is that there is supposed to be a genetic marker for the people who have spread furthest from East Afrika, which I presume means it’s found in Patagonia, Polynesia and Australia, although I suspect it actually refers to Aryans because there is indeed such a concentration in the so-called “Celtic Fringe”. Even this expansion may be problematic. It’s not clear what happened when Afrikan Homo sapiens left that continent and encountered other species of humans. Our genes are mixed with theirs, but they’re extinct and we don’t know how either of those things happened. It seems depressingly probable that we are all the descendants of children conceived by rape, within our own species, and this may have been the norm as we would understand it today, between or within our species. It seems more likely, though, that we simply outcompeted our relatives on the whole, and maybe the small portion of DNA from Neanderthals and Denisovans reflects their relatively smaller populations.

Leaving all this aside, the imperial winners of this million-year long onslaught on the planet benefitted culturally and technologically from it. 胡適 said:

Contact with foreign civilisations brings new standards of value.

And:

It is only through contact and comparison that the relative value or worthlessness of the various cultural elements can be clearly and critically seen and understood. What is sacred among one people may be ridiculous in another; and what is despised or rejected by one cultural group, may in a different environment become the cornerstone for a great edifice of strange grandeur and beauty.

Since I don’t want this to descend into some kind of patronising Orientalism, I’ll come back to Arnold Toynbee and his law of Challenge and Response. When difficult conditions are encountered, a minority of creative people respond by coming up with far-reaching solutions which transform their society. For instance, the Sumerians responded to the swamps in their area by irrigation and ended up kind of inventing civilisation as such, and the Church, having promulgated a belief system which caused the collapse of civilisation, went on to organise Christendom and invent Europe. We can of course still see the consequences of Sumer today all around us, but as I’ve mentioned before the very human geography of these isles reflects its location through the “diagonal” arrangement of cultural and economic differences we see locally due to the radial spread of change from the Fertile Crescent.

Even human expansion from East Afrika is problematic. There are clear signs that whatever it was we did led to enormous forest fires and the extinction of charismatic megafauna such as the nine metre long lizards who used to predate in Australia and the giant tortoises and birds of oceanic islands, not to mention the possibility that we helped wipe out the mammoths and woolly rhinos. Animals today tend to be nocturnal, smaller and to run away from humans because of what we’ve done in the prehistoric past. Nonetheless, there is an environment which is not problematic in this way. Actually, I should turn this round. The environments which are problematic from the viewpoint of being easily damaged and containing other sentient beings are largely confined to the thin film of air on this tiny blue speck we call Earth.

In his ‘Spaceships Of The Mind’, Nigel Calder pointed out that if we want to develop heavy industry, there’s always an environmental cost on this planet. On the other hand, if we were to do it in space, that problem goes away completely. Nothing we can do in space is ever going to make even the slightest scratch on the Cosmos in the forseeable future. Of course, it’s worth injecting a note of caution here because that attitude led to damage to our own planet, and locally even in space, that may not be true. Nonetheless, I do believe that one response to the energy crisis is orbiting solar power stations which beam their power back to remote receiving facilities on Earth which can then relay electricity globally, obviating the need for any fossil fuels or terrestrial nuclear power stations, or for that matter wind turbines or Earthbound solar arrays.

Space exploration has already yielded very positive results. These include the discovery of the possibility of nuclear winter, the Gaia Hypothesis, the Overview Effect and technological fallout. I’ll just briefly go into three of these.

  • Nuclear winter. When Mariner 9 reached Mars in 1971, there were problems imaging the surface due to a global dust storm. This was studied and it was noted that the fine particles in the atmosphere were blocking solar radiation and cooling the surface. The Soviet Mars 2 probe arrived at about the same time, sent a lander into the dust and it was destroyed. Carl Sagan then sent a telegram to the Soviet team asking them to consider the global implications of this event. This led to a 1982 paper which modelled the effect of nuclear firestorms and the consequential carbon particles in our own atmosphere which appeared to show that there would be a drastic cooling effect on this planet if that happened: the nuclear winter. Even now, with more sophisticated models, scientists recommend that global nuclear arsenals should be kept below the level where this is a significant risk during a nuclear exchange, and it’s also possible that it was a factor in ending the Cold War.
  • The Gaia Hypothesis. This is the belief that Earth is a homoeostatic system governed by its life. It’s still a hypothesis because many scientists still reject it or see it as only weakly supported, and it also coëxists with the Medea Hypothesis, that multicellular life will inevitably destroy itself. The roots of the hypothesis lie in Spaceship Earth and the observation that the other planets in the inner solar system, which didn’t appear to have life on them, were much less like Earth than might be expected. Up until the 1960s, life was more or less regarded as a dead cert on Mars because of the changes in appearance caused by the dust storms, which at the time were interpreted as seasonal changes in vegetation, and of course it had become popular to suppose there were canals there. On Venus, many people expected to find a swampy tropical world or a planet-wide water ocean teeming with life. When this didn’t happen, some scientists started to wonder if life had actually influenced this planet to keep it habitable rather than there already having been a hospitable environment for life which maintained itself. Viewing our whole Earth as alive is a way to engender compassion for all life, and is of course an example of hylozoism.
  • The Overview Effect. This is substantially related to the inspiration for the Gaia Hypothesis. When astronauts have seen Earth hanging in space, they have tended to gather a powerful impression of the fragility of life and the unity of the planet which has constituted a life-changing experience. The Apollo astronaut Edgar Mitchell set up the Institute of Noetic Sciences in response to his personal reaction, which was part of the human potential movement, and there are plans to make views of Earth from space available via virtual reality.

These are just three examples of how space exploration changes human consciousness for the better, and two out of three of them only happened because there were people in space, beyond low Earth orbit. Considering that even today only a tiny proportion of our species has ever been in space, and an even tinier proportion have left cis lunar space, this is an enormous influence relative to their number. It’s evident that the more astronauts and perhaps people living permanently off Earth there are, the more positive the effect on the human race would be.

But instead, we’ve gone the other way.

The biggest recent notable change in technology from a cultural perspective is of course information technology, mainly the internet and easy access to it via relatively cheap devices. This has led to the creation of cyberspace (I was there at the birth) and a generally inward-looking culture. I would contend that up until 1972, the human race had a spatial growing point, and that this had feedback into the rest of our cultures. And yes, it absolutely was the preserve of the rich and powerful countries, and yes, Whitey was on the “Moon”:

A rat done bit my sister Nell.
(with Whitey on the moon)
Her face and arms began to swell.
(and Whitey’s on the moon)I can’t pay no doctor bill.
(but Whitey’s on the moon)
Ten years from now I’ll be payin’ still.
(while Whitey’s on the moon)The man jus’ upped my rent las’ night.
(’cause Whitey’s on the moon)
No hot water, no toilets, no lights.
(but Whitey’s on the moon)I wonder why he’s uppi’ me?
(’cause Whitey’s on the moon?)
I was already payin’ ‘im fifty a week.
(with Whitey on the moon)
Taxes takin’ my whole damn check,
Junkies makin’ me a nervous wreck,
The price of food is goin’ up,
An’ as if all that shit wasn’t enough

A rat done bit my sister Nell.
(with Whitey on the moon)
Her face an’ arm began to swell.
(but Whitey’s on the moon)Was all that money I made las’ year
(for Whitey on the moon?)
How come there ain’t no money here?
(Hm! Whitey’s on the moon)
Y’know I jus’ ’bout had my fill
(of Whitey on the moon)
I think I’ll sen’ these doctor bills,
Airmail special
(to Whitey on the moon)

Gil Scot-Heron

The question here is of course of which America got the moon landing, and possibly which humankind. However, is there a reason to suppose that if enough people were to go into space it wouldn’t alter their consciousness enough for them to become, for instance, anti-racist and to recognise that we really are all in it together? To a Brit reading this, the reference to doctor’s bills brings the NHS to mind, and that kind of large-scale government-sponsored undertaking is pretty similar to NASA in many ways.

Apollo was also, of course, a propaganda coup, demonstrating what the so-called Free World could do that the “Communist” countries couldn’t. However, it wasn’t done via private enterprise or competition. It is at most an illustration of what a mixed economy can achieve, not capitalism. On the other hand, it could also be seen as an example of competition between the two power blocks dominating the world at the time, but is that capitalism?

As it stands, space probes even today have relatively low specifications, possibly due to long development times. In 1996, Pathfinder landed on Mars powered by an 8085 CPU running at 0.1 MHz. The Voyager probes run on a COSMAC 1802. There was eventually a problem with the Space Shuttle program because the craft used 8086 processors which became hard to find and had to be scavenged from antique PCs. The space program is startlingly primitive in this respect. As far as I know, there has only ever been one microcomputer based on the 1802 processor, the COMX 35, which came out in 1983. The Intel 8085 came out in March 1976, was a slightly upgraded version of the 8080, and was almost immediately eclipsed by the legendary Zilog Z80 which was released a month later. It had a longer life in control applications, which is presumably how it ended up in a Mars rover. The Shuttle program ended in 2011, which was thirty-three years after the 8086, a pretty conservative design in any case compared to the 68000 and Z8000, was mass-produced. Given all that primitive IT technology, the achievements of space probes are astonishing, and serve to illustrate the inefficiency of popular software used on modern devices on this planet. We have our priorities wrong.

I needn’t say much about the effect of social media on society. We all know it’s there, and it’s basically an ingrowing toenail, albeit one which has ingrown so far it’s started to pierce our brains. But we could’ve had a rocket to the renaissance, and instead we got Facebook and Trump. History has gone horribly wrong.