Artemis And Doomsday

Right now, the chances are that everyone reading this is a basic human like me, living on Earth, or at an outside chance, in low Earth orbit (who am I kidding‽). Consider that condition. What are the chances that that’s what you are if human life goes on and our descendants fan out into the Galaxy? I’ve gone into this many times of course, and the Doomsday Argument, as this is called, is flawed, but it’s worth going into it again for the purposes of applying it to the situation in which the human race finds itself today.

I’ll just recap briefly. There was a guy who visited the Berlin Wall in the 1960s and predicted that it would come down at approximately the time it did through estimating the probability of where he was in the total number of visitors to the Wall, using only probability, statistics and the time since it had been put up. His name was Brandon Carter, and he later applied a similar argument to estimating how long the human race has left based on the assumption that one is about half way through the total number of human births. When I did this calculation based on my own date of birth, the 1977 CE estimate that 75 thousand million people had been born before me, which covered the past six hundred millennia and a doubling period somewhere around three decades, as it was at the time, it gave me the result that the last human birth would take place around 2130. There are various silly aspects to this argument. For instance, if Adam existed and had made this calculation just before Eve appeared, he would conclude that the human race would be most likely to end with Eve’s death. By the way, I am not fundamentalist and therefore do not believe Eve and Adam ever existed. I just want to make that clear.

Although this is not a particularly marvellous argument, I do think a similar one works fairly well in one particular area, as I’ve mentioned before. It does in fact seem fair to assume the principle of mediocrity about one’s own existence. In that respect, it’s fair to assume I’m a typical example of a human and have been born at a time when prevailing conditions are “normal”, i.e. that the fact that I find myself living at a time when we have only ever lived on one planet and are not cyborgs to a greater extent than Donna Haraway claims. Transhumanism is not the usual human condition and there are neither orbiting space colonies nor settlements on other worlds. If we even settled ten other worlds they would only need a population over the whole period humans dwelt on them about equivalent to the current population of this planet for us to be outnumbered, and that’s a very modest estimate of how human history would unfold if we began to live elsewhere than on this planet. It would be more likely for there to be numerous settlements, either in the form of space stations or people living on other habitable planets. Say there were a million planets settled, which is still a conservative estimate for the number of suitable planets in the Milky Way, and they were settled for only a thousand years each. That’s an æon of human life on other planets. For it to be more probable for us to be here now than there then, it would need the population on each of those planets to average out at less than seven dozen. That is clearly absurd, so we have to conclude that as a species we will never settle on any other planets or build any permanent space habitats, or that our existence here and now just happens to be fantastically impossible.

For this to be the case, we have to conclude that our efforts to go into space are also only ever going to be very minor to non-existent, something which is confirmed right now by the fact that only twelve people have ever visited another celestial body. Even that was difficult because one crew didn’t make it. Now we’re supposed to try again with the Artemis Project, the current plan to go back to where Apollo went. Incidentally, I’ve long thought that one of the issues with the conspiracy theory is that getting there is only equivalent to going round the world ten times. Patrick Moore had a car which had gone further than twice that distance, and the average flight crew probably notch that up in a couple of weeks. Not that it wasn’t an amazing achievement. But humanity didn’t go on to do anything else afterwards, is the issue.

We’re confronted with a problem in the current moment then. It’s looking like there will be more people walking about up there in a couple of years, but if that happens it looks suspiciously like this version of the Doomsday Argument will have been refuted. But before I go there, I want to talk about Brooke Bond.

In 1971, Brooke Bond brought out a series of collector’s cards on the Space Race which started with Sputnik 1 (let’s Russ that up a little: Спутник-1) and proceeded through the various early satellites, planetary missions and the like up to Apollo and then past into the future. I collected the cards and got the book to stick them in. It must’ve been 1971 because it had the pound marked in both shillings and “p”, and they only did that in that year if I recall correctly. Anyway, it was from this publication that I learnt of the plan to send a human mission to Mars via Venus launching in the late ’70s. I remember looking at the years and thinking “1979” and “1980” looked really strange and futuristic, like the numbers on the public library date stamp which had yet to be used. But yes, there was a tentative plan at that point to send astronauts to Venus and Mars which everyone seems to have forgotten. There have in fact been a very large number of such proposals, but I didn’t know that at the time:

Actually, looking at this I realise I got it the wrong way round. They were going to visit Mars first and then do a Venus flyby. My confusion arises from the fact that there were so many different plans to do this. The Russians even considered a Venus mission to be launched in the early 1960s. I remember eagerly awaiting this, in full expectation that it would happen, and the dates passing with nothing to show for them, and how disillusioning it all was. This was a feature of my life at the time. When they found CFCs were destroying the ozone layer and that carbon dioxide emissions were causing climate change, I was convinced that they’d just go, “right, lets take the fluorocarbons out of aerosols and stop using fossil fuels”, and it’s the same kind of disappointment, from which you can see that I wasn’t your typical space nerd or environmental activist, because I suspect rather few people were equally enthusiastic about Green politics and astronautics, but that’s who I am. There is a seamless disappointment there. It’s all part of my same imaginary world, and it was very hard to cope with at the time. I can’t believe how slowly everything except IT progresses, and it’s also weird that IT did advance that quickly compared to everything else. I have certain theories about that, not conspiracy theories but something else, which I’ll leave for another time.

The space-based Doomsday Argument, which I’m going to call “Space Doomsday”, can easily explain why this didn’t happen, although maybe “why” is the wrong word here. The immediate reason the Mars mission didn’t happen was budgetary cuts to NASA in 1970. However, considering our lives as a relatively random sample of human history, we are aware that it’s improbable that human space exploration will ever make much progress, or we probably wouldn’t be here sitting on this single planet where we originated. It’s possible but improbable. The idea that we will in fact end up doing this isn’t ruled out by the fact. It’s similar to the idea that if you have lung cancer, you have probably been a long-term tobacco smoker. That’s something you can reasonably conclude about someone’s previous life given their current condition, although it may also be that they got it from passive smoking or asbestos exposure, for example. It isn’t a dead cert, but it’s probable. Hence it’s probable that something would happen to prevent people from landing on Mars, assuming of course that the expansion into space follows such activities, and in that sense Space Doomsday has predictive power, or perhaps forecasting power. We know we’re here on Earth, so we can reasonably believe the human race does not have a spacefaring future. A slightly less reasonable conclusion is that there will be no human missions to other celestial bodies in our future.

This could potentially lead to a weird version of “Moonlanding” denial conspiracy theory. Obviously I accept humans landed on Cynthia six times owing to not being delusional in that respect, but suppose Artemis happens. I am wedded to the idea that humans will never go there again because of Space Doomsday, so if they do go there I’m tempted to deny that due to it not fitting in with my world view, and the same applies to any planned Mars mission. Am I perhaps a tinfoil hat conspiracy theorist in the making? If someone believed in Space Doomsday in the 1960s, would they have ended up denying the Apollo missions were real? If the news that Artemis does succeed appears in the media and we see pictures from the lunar surface and the rest, it’s fair to conclude that we probably have gone there in a second batch of missions, but one’s belief in Space Doomsday could be so strong that it would lead to K-skepticism. For me, that would be motivated by depressive thinking, but others might have more positive reasons for doubt, such as the idea that it isn’t appropriate for so much money and resources to be spent on space missions when there are enough problems on this planet to be addressed.

Speaking of this planet, there could be a link between these two major sources of disappointment emanating from my childhood. Alternative futures are possible from these. In one, we simply don’t go into space much. Perhaps robotic probes become ever more sophisticated, take over from us, and colonise the Galaxy themselves, or maybe there’s just no impetus to do so and we all become more focussed on whatever’s going on down here. This is a relatively positive future compared to the other one, which is that this apparent lack of concern for environmental disaster simply wipes out the human race in a few years, before anyone gets the chance to go to Mars. This chimes with the apparent, though egocentric, forecast that the last human birth will occur around 2130.

The interesting thing about Space Doomsday is that it seems to have predictive power. For instance, it predicts that there will be a reason why nobody will go to Mars or the Artemis project won’t come to fruition. In fact, Artemis has indeed met with problems. The plan is for at least eight missions, the first two of which won’t involve a lunar landing. Artemis I is an unoccupied test of the spacecraft which will orbit Cynthia and return, splashing down on Earth, next year (2022). Artemis II happens the year after and involves a crew orbiting Cynthia, which would be the first time anyone has left cis lunar space since 1972. 2024 is expected to see humans back on the surface for the first time since Apollo, and a series of missions after that will involve building a lunar base for permanent habitation. This looks like the point of no return for human settlement in space, although it might just not happen or not go any further. But in order to be “scientific” about this, I need to define exactly what I mean by the statement that humans will never settle on other worlds or establish a permanent presence in space. That initial statement looks wrong for a start because of the International Space Station, which is a permanent presence. Otherwise, I’m moving the goalposts, and I might say after Artemis I, “well I never said the hardware wouldn’t work” or after Artemis II, “well I never said nobody would ever leave cis lunar space again” and so on. I need to be more precise, and base it on evidence.

My claim is based on the idea that the total number of human births is likely to be at most 150 thousand million. More than this and the chances of living now rather than later in history fall below fifty percent. In fact, therefore, it’s possible to forecast from this position that the total population of space will always be less than seventy five thousand million minus the population still on this planet. In fact if it were ever close to being that high, that would seem to herald the extinction of the human species for probability-related reasons, which suggests further that there will never be self-sufficient space colonies or that some perhaps solar-related disaster will befall life in this Solar System.

Artemis is supposed to lay the foundations for the eventual exploration of Mars. This in itself means it’s unlikely to succeed, not because that’s over-ambitious but because it means it does in fact appear to be a stepping stone to people living permanently off Earth, which either can’t happen or is likely to end in disaster, or at best peter out. Hence it can be expected that there will be major snags in the program. Now it’s difficult to tell whether I’m seeing patterns where there are none, as any major long-term complicated undertaking is likely to meet with the occasional problem. Thinking again of our hypothetical Space Doomsday person living in the ’60s, they might focus on the Apollo I fire and the Apollo XIII disaster as signs that it wasn’t going to work, that there would turn out, for example, to be insurmountable safety obstacles to strapping three guys into a seat on top of a hundred metre column of high explosive. I mean, who’d’ve thought it? But there were six successful missions as well as more successful translunar incursions (excursions?). It is probably true, speaking from my deeply uninformed position, that the risks taken on those missions were much higher than they would be today, and presumably are on the Artemis program, but maybe not. I confess to not paying much attention to Artemis because I don’t want to be disappointed again, so I don’t know much about it.

There are sound economic reasons for returning, including the presence of metals such as titanium more easily accessible than here and, if fusion ever happens, and that’s another thing which seems infinitely deferred, helium-3 in the soil, and water is now known to be available, in the form of ice in the parts of polar craters in permanent shadow, freeing a base from the necessity of a water supply from Earth. It was detected by the Clementine mission in March 1996, in Shackleton Crater.

The spacesuits for Artemis have been delayed, it was announced this August. This will prevent a 2024 landing, since they won’t be ready until April 2025 at the earliest. That puts it later than the next presidential election, and if for example Trump is re-elected, which unfortunately is still possible it seems, he could cancel the program before then. The current space suits are not intended to be used for extensive periods on the lunar surface, hence the need for new ones. One reason for the delay is budget cuts and another is the pandemic. But you could look at it, rather unscientifically, as a curse or fate. There is reason to deduce that something will always stop it happening because it’s possible that we can be confident nobody will ever go there again or to Mars at all. The details of the cause are apparently not available, but right now they seem to include Trump, the pandemic and budget cuts.

The Artemis program involves the building and transport of infrastructure and equipment separately from the crewed missions. This is a factor in its demise. If it was just about astronauts visiting without setting up a permanent base, it could well go ahead as that’s a less significant step in establishing a foothold elsewhere in the Solar System. Hence the crewed lunar orbital mission is more likely to happen, although this is also a step on the way. It would also be more likely to happen if it wasn’t supposed to be a preliminary to going to Mars. There was a plan, decades ago, for the first astronaut to arrive to start putting together a permanent lunar base, which it’s possible to predict wouldn’t happen for the same reason.

I’m not going to deny that a lot of this post is motivated by depressive thinking, although I’m not actually depressed just now. To counter that, I want to point out that depressive realism helps one perceive unpleasant truths, one of which appears to be that our descendants are trapped on this planet forever. And I’m not even saying that Earth is not a wonderful and beautiful place. It’s for this exact reason that humans should move many of their activities, and for that matter bodies, into space, off this planet, to preserve it and allow it to recover. Moreover, there was always going to be positive fallout from space travel, such as the Overview Effect, the Spaceship Earth concept, the discovery of the possibility of nuclear winter, the reminder Venus gives us of how easily climate change can get out of hand, not to mention the various technological benefits. Nonetheless, some people would see being stuck here as a positive thing, and it has positie aspects. It means, for example, that there is no escape from the effects of pollution, reduced biodiversity and anthropogenic climate change, except that maybe there is for the rich and powerful but not the poor and oppressed.

So wouldn’t it be nice if we had a lunar base, went to Mars and built space colonies for the people left here on Earth?

The Youth Of Today

There’s an Ancient Greek play, maybe by Aristophanes, where a market trader complains about the young people of his day, that they no longer show the respect he used to in his youth and so forth. I haven’t seen it, so I can’t really go into much detail, but it’s telling how the exact same sentiments could be expressed more than two thousand years later. This strongly suggests that the youth of today are in no way more “snowflaky”, feckless, disrespectful or lazy than any other youth of any other day.

Were I to be asked, I would probably say that youth is the period from about eighteen to twenty-five, although the duodecimal system also provides quite a nice division from twelve to twenty-four which conveniently ends at the age when the brain stops growing. Anyway, for me, the first version of that would’ve been from 1985 to 1993, which spans the period between just before I left home to just after I got married. At that point, the norm for English middle-class youth would be that after they did their A-levels at an FE college or a sixth form from sixteen to eighteen, they would leave home and either get a job straight out of school or go to university, polytechnic or an HE college in a distant town or city, study a degree for three years living in a Hall of Residence or private rented accommodation from a small-scale landlord while receiving a grant, then hopefully get a well-paid professional job before settling down and getting married in their mid-twenties and probably paying a mortgage and becoming a homeowner. This situation was the norm from probably soon after the War until 1989, after which various processes changed things, notably the Tory introduction of student loans, followed by various other happenings, which in fact didn’t do a lot of natural Conservative voters much good, such as the replacement of small private landlords by massive private firms building new student accommodation, which incidentally is how this blog started. Yet for some reason, it doesn’t seem to put them off voting for them, and because the older generation is more likely to vote Conservative, this also leads to them complaining about the Youth of Today when in fact it’s the policies of the party they voted for that led to them being put in their current position. I presume that their response would be that it results from their own laziness and might attribute the cause to the policies of New Labour and their effect on schooling and parenting, although this is now beginning to recede into the past and put the Government in a similar position to that of the Tories in the late ’90s after what proved to be eighteen years of the same party in power.

What we have now, in any case, is the “Boomerang” phenomenon of young people either leaving home for university and returning to live with their parents, not uncommonly into their thirties, which of course means they no longer count as youth. Since more students go to university locally now, this means in turn that they may not leave home at all. Those of us of a certain vintage may be tempted to see this as a backwards step, but in fact it bears some resemblance to life before the Great Transformation, when life stages consisted not so much of childhood, youth and adulthood as the stages before and after marriage, and before it they would probably have lived with their parents. The causes of this are multiple, but include low wages and internships, high rent, fragile romantic relationships and a precarious job market. Three and a half million single young people in the UK are now thought to live with their parents, up one third over the last decade. Research at Loughborough University has led to the claim that this situation is now permanent. The statistics break down as follows:

  • 71% of single adults in their early twenties live at home.
  • 54% are still with their parents in their late twenties.
  • 33% are still there in their early thirties.

I should probably point out at this point that Covid-19 has exacerbated this trend due to such factors as job losses, the restriction on higher education and banning people from moving home, and the takeaway from this is that although the pandemic probably means the data and research are obsolete, it would have accelerated the trend. Stagnating wages and insecure employment would do the same. In 1996, 55% of twenty-five to thirty-four year olds were “home owners” (actually meaning they were paying mortgages and therefore effectively renting their houses off banks or building societies). By 2016, this had fallen to 34% and there’s no reason to suppose it won’t fall further. To spell out the causes, they amount to rising property prices and low incomes for young people as well as their perception that they’re in debt (see the other blog post for an explanation of that description of the situation).

At the same time as all of this, and probably in connection with some aspects of the boomerang situation or its causes, mental illness has famously reached epidemic proportions among young adults. Between 2007 and 2018, universities reported a fivefold increase in disclosure of mental health conditions from 9 675 to 57 305 despite a fairly small rise in student numbers. This may be partly caused by an increased willingness of young people to talk about their feelings, but there are ways of disentangling the underlying reality from that possibility. For a rather younger age group of thirteen to sixteen year olds, A&E admissions for self-harm rose 68%. One in ten children and young people are estimated to have mental health problems and 70% do not receive sufficiently early intervention. Typical problems in that cohort are depression, generalised anxiety disorder and conduct disorder.

As a break for the unrelenting gloom I suspect this post is emanating, possible ways of helping this situation include good physical health, being part of a well-functioning family, taking part in local activities having the chance to enjoy themselves, hope, optimism, the opportunity to learn, feeling loved, trusted, valued and safe, accepting who they are, a sense of agency and belonging, knowing what they’re good at and resilience.

Risk factors for mental health issues in young people would include the opposite of all of those, and also such things as bullying, being a carer for an infirm adult such as a parent who is also physically or mentally ill, long term educational problems, poverty, homelessness, being in a group subject to prejudice, bereavement, a family history of mental illness (note that this is multiplicative because of the aspect of being a carer along with environmental factors of other kinds and genetics) and parental separation. I would contend that many of these risks are greater due to government policy, and before you go thinking I’m blaming the Tories I would also include Blair’s and Brown’s terms and the policies made under them in that, for example in education. But clearly the crisis in the NHS, rise in homelessness and the creation of a world fit for no-one in the past decade don’t help.

The results include PTSD, generalised anxiety disorders, eating disorders, self-harm and depression, and an environment in which ADHD is seen as a problem, or maybe I should say a disabling environment which fails to make the most of or accommodate people with ADHD. This brings me to the first organisation I want to link to: PAPYRUS. This is a charity aiming to prevent young people ending their lives, and it gives the following advice regarding helping people avoid doing this: listen non-judgementally, don’t be afraid to mention the S-word, be direct, try to stay calm. One young person in four has had suicidal ideation, so it’s common and this may help break down the taboo, and mentioning it won’t provoke them into doing it by giving them the idea because they’ve already had it. It can happen to anyone and you aren’t expected to solve the problem. You might want to pass them on to a professional who can help.

CALM is another group aiming to help men with depression. 75% of people who kill themselves are male. I don’t have much to say about it than that.

Then there’s the issue of Pathological Social Withdrawal or ひきこもり- hikikomori, and at this point I need to make a bit of a digression because before I go into this I need to point out the issue of 日本人論 – Nihonjiron, or Japanese exceptionalism. Nihonjiron translates as “Japanese Theory” and is something which both certain Japanese and Westerners are keen on to an extent which could be seen as nationalist from within and racist from without. There is a cluster of hypotheses intended to support the idea that Japan is unique, to the extent that in extreme cases it’s even been claimed that the Japanese people are descended from different primates than the rest of the human race. It is true that East Asians have more Neanderthal DNA than other people but this probably isn’t what they mean and doesn’t amount to them specifically having a radically different genetic makeup. The Japanese are seen as an isolated island race, ethnically homogenous (they aren’t, because of the Ainu for example), having a unique language (it’s a linguistic isolate but has a lot in common with other SOV languages and drops pronouns in a similar way to the Chinese dialects, and also has some features in common with Korean, to which it was thought to be related) which leads to a fusion of the ego with others, and social structures which are filial rather than “horizontal” (e.g. tiger parenting and not wanting to disappoint one’s parents and grandparents). Of course Japan has various features which are unusual, although I tend to think many of them are shared with Britain, but there’s an element of caricature and looking at the Japanese people as if they’re laboratory specimens to me in some of this, and it can be very unhelpful not to recognise the commonalities which also exist, one of which is hikikomori, also known, perhaps more helpfully, as Pathological Social Withdrawal. This is not to ignore the particular pressures Japanese youth find themselves under, but please remember that the following description tends to apply more broadly than just in Japan.

Hikikomori literally means “pulling inward”. The textbook case is of someone who has for a long time stayed in their room all day and doesn’t socialise. The situation began in the 1990s with the Japanese recession, and affects 1.2% of the Japanese population. It’s often precipitated by perceived academic failure or inability to get a particular job. However, it isn’t confined to young people and is also found throughout the adult life span and has another peak late in life. There may be connections with depression, autism, agoraphobia and social anxiety. Parents often need to devote a fair bit of time and energy to ensure the long term security of their children. Help is often unavailable because by its very nature the problem is hidden, and there’s also the usual problem of it not being dramatic or visible, like many situations of poor mental health. I imagine that attempts to model the English education, or rather schooling, system on those of the Far East really don’t help with the situation here. But we need to recognise that this is not a uniquely Japanese problem and that it exists here in Northwestern Europe.

To finish, I want to address one more issue which is sometimes mentioned in connection with depression: the question of exercise. A few years ago, an academic investigation into the relationship between exercise and addressing depression was undertaken which appeared to demonstrate that it didn’t help. Two groups were surveyed over a one year period, one of which had pharmaceutical and counselling and the other of which had both plus information on exercise opportunities. The problem with this study is that it ignores the issue of psychomotor retardation. The problem is motivation and the sheer physical ability to exercise at all. One feature of depression and several other illnesses, including schizophrenia, Parkinson’s disease, generalised anxiety disorder and disordered eating (and I feel the need to add here that thinking of illnesses as entities in themselves may not be particularly respectful of people diagnosed as mentally ill but I have a lot of plates spinning here), is reduced physical movement and slowed thinking. This can lead to empathy breaking down because someone who is not suffering this, and perhaps never has, apparently easy, everyday tasks are not done, and it may also appear to them that this is an easily overcome problem. This is of course part of the famous “snap out of it” idea of depression, that it’s an easily solved problem and almost sinful in nature. You can’t expect someone who literally cannot even get out of bed to spend any time on a gym treadmill or going for a run.

To use a cliché, the current situation is a perfect storm for young adults. The political situation has led to difficulty in holding down or even getting paid work, affording accommodation or, at the moment, even getting out of the house. There’s also an epidemic in mental illness within that age group for a number of reasons, and it should also be borne in mind that they are, as far as they’re concerned, facing a potentially grim prospect regarding the state of the planet which their predecessors don’t seem interested in doing anything about at all. Many of them would therefore also withdraw. So I suppose what I’m saying is, don’t blame them. Much of this is the doing of the previous generations and we are not used to living in their world.

Therapeutic Republics

Most arguments for the abolition of the monarchy centre on the common good and the best interests of the subjects/citizens, and I have considerable sympathy with these arguments, but I’m on record, presumably on this blog somewhere, as being fairly apathetic about the whole thing. It is true that insofar as I believe in the state at all, I’m republican, but it really doesn’t seem to be a very important issue to me compared to most other pressing concerns in the political sphere. It’s like arguing about the colour of the handle of the executioner’s axe. However, there is another way of looking at the question. What if the monarchy as it is today, or even historically, is bad for the mental health of the people involved in it? In that case, the issue becomes somewhat more pressing.

Last night’s interview with Megan & Harry, as we are encouraged to call them, brought up a number of issues in this respect. I can’t say that I’ve studied it that closely although I did pay attention to some of it, because it concerns me that a lot of what’s said about the royal family is a load of flim-flam used by the mass media, and sometimes the government, to distract the public from other concerns. This in itself might be a good argument for abolishing the monarchy, not only because it’s dangerous for the public to be unaware of other issues which are going on at the same time, but also because it’s that kind of attention which has led to the likes of the death of Diana and the extreme care with which the Windsors seem to have to manage their public appearance nowadays, although this has probably been true for centuries. The problem is, however, that it may not be possible simply to opt out of the attention, because even if the UK were to become a republic, many people would doubtless continue to regard the Royal family as special.

This need to micromanage one’s image is bound to be very stressful and have serious consequences for one’s well-being in the long term, but it’s notable also that before this was as big a problem as it is now, George III was Britain’s longest-living monarch up until that point, and Edward VIII ended up outliving his brother by two decades. George III, I suspect, owed his long life to the fact that he wasn’t actively king for very long although the way mental illness was treated back then wasn’t exactly a picnic either. It’s said that Edward VII and George V and VI all had their lives considerably shortened by tobacco smoking, which could of course be a response to stress, or on the other hand the result of having too much time on one’s hands, but probably the former. It is of course also true that in the first half of the last century, tobacco smoking was the norm and a scientific study would have to involve matching the kings with their peers, but it could be said to be a “smoking gun” in this respect, so to speak.

Even leaving this aside, the prospect of knowing that your life is mapped out in advance for you is likely to have some impact on your sense of fulfilment. What if you want to be a doctor or a farmer? You can perhaps play at that, like Marie Antoinette, but you know you’re never really going to be able to do that. Having said that, it is true that the Queen and Anne have both been involved in horses in one way or another, and the Queen has come up with a new breed of dog. However, there are always ceilings to their ambitions.

I tend to think of the monarchy as a good illustration of how nobody really has any control over their life. Power always seems to flee from a particular position in society the more it’s examined. It’s true to a certain extent that feudalism involved a lot less perceived freedom than today’s society in most of Britain, but the monarchy still seem to be trapped in that system because they are born into a predetermined series of roles which they can never really leave.

It’s also true that whereas poverty is probably the most important human problem in history, not being poor doesn’t make you happy or healthy. You can still be subject to various kinds of abuse from your family, to alcoholism and to all sorts of other problems in your gilded cage. Like anyone as rich as them, the royal family cannot have earned its wealth, no matter what they do, because there’s a clear limit to how much one can be fairly recompensed for anything, but this applies to all sorts of other people, some of whom did work tirelessly to get rich. The main reason I don’t hold their riches against them is that it’s insignificant compared to the whole UK economy or government spending, so to me it’s not very consequential that they’ve got lots of money. It can only really be of symbolic significance.

One very significant point about our monarchy is that our head of state will probably always have been a White person. If I recall correctly, the last arguably non-White person responsible for Britain would be Lucius Alfenus Senecio in the third Christian century, and since there have been monarchs in Great Britain, all of them have passed for White. They will of course ultimately have had Black ancestry but not so as you’d notice and that’s the key point. This is all the more significant given the talk about Megan’s baby’s skin tone within the Palace, although I’m not clear whether that was a member of the Royals or the “institution” as she put it. This is in particular a public interest argument for a republic.

Or two republics. Our monarchy is kind of Scottish although not really, and as a supporter of Scottish independence I also support Scottish and English republics. Hence the plural in the title.

For me as a habitually practicing Anglican, there’s a further issue I don’t really know what to do with. As well as being my head of state, which I can either take or leave as I see myself as more Northwest European than British, the Queen is the head of my Church. As far as I can tell from the image which seems to be successfully projected, the Queen does take her faith seriously and even if hers is very different from mine, it’s an article of the Christian faith that nobody is perfect. At the same time, the moral integrity of the Church could be compromised by it being established and of course there shouldn’t be bishops in the House of Lords. A country which does such markèdly non-Christian things really shouldn’t be proclaiming itself as such. Moreover, many non-Christians are born into membership of the Church, which neither Christians or non-Christians may have a clear conscience about.

Ultimately though, I feel no animosity towards the Royal family (I realise my capitalisation has been inconsistent) and ultimately it would probably be in their best interests for these countries to become republics.

There you go. You were going to get a post on radioactive porridge but that can wait until tomorrow.